The reason for the appearances of the holy divine Manifestations

The holy divine Manifestations have appeared to make it easy to replace the gloom of animality with the lights of heavenly qualities and to change the imperfections of the world of nature to the perfections of the spirit so that the heavenly aspect may prevail, the image and likeness of God may appear in the world of man and the divine illumination and spiritual virtues may become manifest. 

- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha, December 4, New York, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

Telepathy or communication from mind to mind

Another person asked about telepathy or communication from mind to mind. ‘Abdu’l-Baha replied:

“It is evident. If a lover holds the hand of a beloved, it is obvious what feelings ensue. They communicate face to face and speak heart to heart, as this light is communicating now with human eyes, the sun with the earth, the cloud with the land and the breeze with the tree. This process is found in all things.” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, 24 September 1912, Denver, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“A man of Faith endures every hardship and suffering with patience and self-restraint.”

When man has Faith, even the mountains of the world can not oppose him. Nay, he bears every trial and calamity, and nothing can conduce to his weakness. But one who is not a true believer and does not possess real Faith will lament over the least disappointment and complain of the slightest thing which may mar his peace and pleasure.

When in company with the Blessed Perfection we arrived in Constantinople as exiles, we were all filled with joy and gladness and enjoyed great peace of mind. Then when we were removed to Adrianople we still continued in the same spirit in our new place of exile. None among us offered any complaint, except three persons: Mirza Yahya (Azal) who was extremely downhearted and confused, Siyyid Muhammad of Isfahan; and Haji Mirza Ahmad of Kashan. [these two also finally denied Baha’u’llah and became Azali] These three constantly complained of the hardships and bothered and troubled the believers. At least Mirza Yahya and Haji Siyyid Muhammad of Isfahan appeared morbid and sullen without complaining openly to others; they only seemed dissatisfied and lost in melancholy. But Haji Mirza Ahmad of Kashan, though a brother of Jinabi Zabih (one of the great Baha'i Martyrs) constantly troubled the believers with fits of impatience, complained of the violence of the cold weather, and the severity of the snow and frost…To be brief, he so constantly found fault with everything and showed impatience, that on several occasions the believers were provoked to the point of beating him, so that he might perhaps abandon us and leave the place. But each time I prevented them from so doing.

The relation of Christ to God: "The Father is in me"

His Holiness Christ said "The Father is in me"—this we must understand through logical and scientific evidences, for if we do not conform religious principles and science and reason, they do not inspire the heart with confidence and assurance.

It is said that once John of Chrysostom was walking along the seashore and was thinking over the question of the Trinity, the possibility of three becoming one, and one three, trying to reconcile this with reason. He was absorbed in this subject, when suddenly his attention was attracted by a boy sitting on the shore and putting water in a cup. Approaching him, he asked, "My child, what art thou doing?" "I am trying to put the sea in this cup," he answered. "How foolish art thou," John replied, "in trying to do the impossible." The child rejoined, "Thy work is stranger than mine, for thou art laboring to bring within the grasp of human intellect the conception of the Trinity." Then John thought to himself that to understand this matter logically is beyond the comprehension of the human mind.

But we stated that every religious question must be tested by the criteria of science and reason, otherwise how can one accept it? If I propound a question which is rejected by the deduction of reason, it is not worthy of your acceptance. Therefore let us investigate independently the reality of this matter and let us always be guided in our exposition by the light of reason and science.

What is the meaning of the Father and the Son? We say that this Fatherhood and Sonship are allegorical, and symbolical. The Messianic Reality is like unto a mirror through which the Sun of Divinity has become resplendent. If this mirror states "The Light is in me" it is sincere in its claim; therefore Jesus was truthful when He said "The Father is in me." When we look at the question from the above standpoint we see that the principle of the Trinity is explained. The sun which is in the sky, and the sun in the mirror are one, are they not? We do not believe that there are two suns, and yet we see that there are two suns.

We must investigate the reality, and not follow the imitation, for the Jews were expecting the coming of the Messiah, lamenting day and night—saying: "O God send to us our Deliverer!" But as they walked in the path of dogmas, rather than reality, when the Messiah appeared they denied Him. If they had been the investigators of reality, they would not have crucified, but have worshipped Him.

- ‘Abdu’l-Baha (Answers to questions by Pasteur Monnier of Theological Seminary of Paris, February 17, 1913; Star of the West, vol. 4, no. 3, April 28, 1913)

What is the similarity between the Cause of Christ and that of Baha’u’llah?

Pasteur Monnier: What is the similarity between the Cause of Christ and that of Baha’u’llah? And what relation do they hold towards each other?

‘Abdu’l-Baha: The foundation of the religion of God is one. The same basis which was laid by Christ and later on was forgotten, has been renewed by His Holiness Baha’u’llah.

As we said, the object of divine religion is one—each religion is divided into two parts. The first part is essential, and it belongs to the world of morality. It is the exposition of significances and realities. It is the expression of the love of God, the knowledge of God. This is one in all the religions, unchangeable and immutable, because it is the reality, and the reality is immutable and unchangeable.

The second part is non-essential. It belongs to practical life, to transactions and business. This changes according to the requirements of the time in which the Prophet lives.

For example, during the days of His Holiness Moses, the foundation and the origin of the religion of God spelled morality, and that was not changed in the Christian dispensation, but certain differences crept in through the change of the second part of the religion. For during the Mosaic period the hand of a person was cut off because he had committed a small theft; there was the law of an eye for an eye, and a tooth for a tooth. This was according to the spirit of the age, but as these laws were impracticable at the time of Christ, they were abrogated. Likewise divorce: It had become so universal and so easily put into practice, that the laws of marriage were too easily broken, therefore His Holiness Christ forbade it.

The Station of Christ

Pasteur Monnier: If you permit us, we would like to ask a question.

‘Abdu’l-Baha: Very well.

Pasteur Monnier: As we are students of theology, and are in the rank of clergy, we would like to know who was Christ, and what was He? What is your belief about Him?

‘Abdu’l-Baha: Our belief in regard to Christ is exactly what is recorded in the New Testament; however we elucidate this matter, and do not speak literally or in a manner based merely on the foundation of blind belief. For instance, it is recorded in the Gospel of St. John, that in the beginning there was the Word, the Word was with God, and the Word was God.

Now the majority of Christians accept this principle as a matter of belief, but we give an explanation and exposition which is accepted by reason, and in such a way that no one may find occasion to reject it.

The Christians have made this statement the foundation of the Trinity—but philosophers deny it as mere superstition, stating that the Trinity as regards the identity of the Divinity is impossible; and in turn the Christians do not give a satisfactory explanation and interpretation to be accepted by philosophers.

As the former base their whole exposition of this subject upon the authority of the Holy Scriptures, the latter do not accept it, saying, "Is it possible to have three in one, and one in three?"

We explain this subject as follows: The eternality of the Word is not an eternality of time, for if this were an eternality of time, the Word would have been accidental, and not eternal. By the Word we mean that this creation with its infinite forms is like unto letters, and the individual members of humanity are likewise like unto letters.

London 1912: ‘Abdu’l-Baha responds to questions from a number of reporters about where He came from, and what the purpose of His journey was

I have come from America. For nine months, I visited the various places of America. I went to every city. I spoke at the churches, synagogues, and gatherings of every town. I attended numerous conferences - such as the conference at Lake Mohonk, to which I was invited - and was present at many colleges. Wherever I was invited to speak, there I went, and the basis of all my talks was the teachings of Bahá’u’lláh.

With these teachings, I summoned everyone to universal peace among the religions, universal peace among the races, and universal peace among the nations, and adduced proofs which attested to the need to establish peace.

Through these intellectual proofs, I demonstrated that the most vital and pressing issue of this day is that of establishing universal peace, which will bring tranquillity to the world of humanity and serve as the most effective means of solving the problems which beset us, inasmuch as this is the century of light. It is the century of the progress of minds and thoughts, and the century of the education of souls. It is the century of the revelation of the mysteries of creation, and the era of the dawn of the Sun of Truth. It is the era of peace and tranquillity, and the era of love and fellowship. In such an era, it befits all the nations to become harmonized, and all the religions to become united.

The countries of the world must become even as one country, for the world of humanity is even as a single tree, and the religions and nations are like its branches and offshoots. Humankind, therefore, must exist in a state of perfect fellowship; it must be nurtured with the warmth of the Sun of Truth, and grow and develop with the showers of divine bestowals. Thereby shall the world of humanity become illumined and heavenly. Thus will perfect unity exist amidst the people, and concord among the nations be realized. In truth, numerous gatherings devoted to the subject of peace have been held. The people have eagerly sought such gatherings, and they have accepted our summons with the utmost receptivity.

Bahá’u’lláh: “the True Shepherd” of God

God made manifest the True Shepherd to gather together all His flocks, and that kind Shepherd was Bahá’u’lláh. He brought together the scattered flocks, and fostered fellowship among various peoples. Wishing to protect and support the peoples of the world, He made Himself even as a shield - and in so doing became the target of the darts of calamity, and prey to the onslaught of ravenous wolves - so that the sheep of God may be kept safe from the cruelty of ferocious and relentless beasts, and sheltered from the oppression of the wolves of self and desire, with the aim that these sheep may enjoy protection and eternal life. My hope is that we, too, may succeed in gathering together the scattered flocks beneath the shade of the True Shepherd, guiding them to the pasture of divine bounty and protecting them from the wolves. Thus shall these scattered flocks come together and live out their days in the utmost happiness. 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, 24 December 1912, London, England recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

Mary Magdalene asked Roman emperor to spare the executioners of Jesus Christ and the Jews who “were responsible for killing Christ”

Following the martyrdom of Jesus Christ, among the services Mary Magdalene rendered was that, by some means or other, she secured a meeting with the emperor of Rome.[1] That meeting took place at a time when Pontius Pilate and Herod Antipas were both aware that the Jews had levelled unfounded allegations against Jesus Christ, and that He was in fact innocent of any crime. Pilate and Herod, therefore, began to persecute the Jews. When the emperor of Rome inquired about the reason for her visit, Mary Magdalene replied, “I have come on behalf of the Christians; they have asked that the executioners of Jesus Christ be spared punishment, and the Jews be left undisturbed. Since Pilate and Herod persecuted the Jews, even though the Jews were responsible for killing Christ, He would not at all be pleased if anyone attempted to exact vengeance upon them.” These remarks from Mary Magdalene pleased the emperor greatly and made a profound impression on him. As a result, the emperor decreed that the Jews were to be left alone. 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, 22 December 1912, London, England recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

[1] Apparently a reference to Tiberius, the second Roman emperor.

“Love is of several kinds.”

Last night, we discussed the subjects of love and brotherhood. Love is of several kinds. One of these is the love a person feels for his immediate family and other relatives. This love alone, however, is not sufficient. How often have the bitterest hatred and the most rancorous enmity developed among the members of a family! It is evident, then, that familial love by itself is not enough.

The same likewise applies to the love a person feels for the members of his own race; this love, too, is inadequate. How many the times when animosity has sprung up between peoples and races, and grown so fierce that it has led each party to shed the other’s blood and plunder his property!

Another kind of love and brotherhood is one that is nationalistic in nature. How numerous the countrymen that have risen up against one another with enmity and hatred, and uprooted each others families! It is clear, therefore, that nationalistic love and brotherhood are likewise insufficient.

Still another kind involves love and brotherhood among one’s own kind. How frequently have discord and strife ravaged entire clans and tribes! It is apparent, then, that love and brotherhood among ones own kind is not enough.

Meaning of “harvest of reason becomes consumed by the fire of faith”

Question—Suppose you reason out something, and your reason tells you it is true. In the "Seven Valleys" it is said that when the "fire of Love becomes ablaze, the harvest of reason is consumed." How is this?

Abdu’l-Baha—That is not to be taken literally. It has an inner meaning. It refers to ordinary reasoning. For example: a soul in Persia who became a believer endangered his very life. Now, what would the ordinary intellect say? Preserve your life! Preserve your property! But he who is set on fire with God's love will forego all possessions. On such occasions his actions appear insane; but he is in a sacrificial state. Honor, glory, everything pertaining to himself, is sacrificed. Baha’u’llah means that the harvest of reason becomes consumed by the fire of faith. In such a state a man appears insane. Those who see him under such circumstances would say: "Here is a man who has good position, who has honor, affluence, influence,—a man of competence, and he has sacrificed all of these in the path of some mysterious thing!" 

- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha to a group of Baha’is at the home of Mr. and Mrs. Arthur P. Dodge, New York City, April 16, 1912; Star of the West, vol. 3, no. 10, September 8, 1912)

“Capacity and privilege in this Cause are intrinsic.”

Question—Those who assume the direction of Baha’i affairs are often criticized. If a man has a superior intellect, should he come down to the station of those who are less capable?

Abdu’l-Baha: Capacity and privilege in this Cause are intrinsic. Whosoever has a greater power of speech, whosoever has a greater power of attraction, whosoever has a greater sincerity, will advance, no matter what happens. In other movements, positions are like public offices; but in this Cause the people advance because of their innate qualities, — because their works echo in the hearts of men.

In Persia there are many Baha’is who are the center of all the friends. When the friends of God find that a soul has arisen to serve the Cause in sincerity, they accept him with heart and soul. They do not doubt him; they believe in what he says and consider that to believe in what he says is to believe in and to obey God. It is true that all souls are not equal. Some souls are in high stations of exaltation,—in the vanguard of the army; some are in the second rank. This is an innate Cause. The friends of God must have utmost consideration for those souls who are sincere and endeavoring to serve in the Cause.

For example, when we see a man doing public service, we must have consideration for him; if he gives a good address, we must praise him; if he makes wise suggestions, and if good intentions appear from him, we must have for him the greatest consideration.

Virtues needed when spreading the Message: “first, faith; second, assurance; third, severance; fourth, complete attraction to the Kingdom of Abha”

Walking to and fro and addressing Mr. Latimer, ‘Abdu’l-Baha said:

The Bahai must first be informed of the Principles and Teachings of Baha’u’llah, then go forth and spread the Message. It is like unto a soldier, who must arm himself with the buckler and armor, and then he enters the battlefield to fight against the foe. But if he goes to fight without arming himself, he will be defeated. The Bahais are the Army of God. Their defensive armors or weapons are: first, faith; second, assurance; third, severance; fourth, complete attraction to the Kingdom of Abha. If they are armed with these weapons, they will gain the victory in whatever field they may enter. As long as he is not equipped with these weapons, he will not be successful. He must cut himself entirely from all imitations.

In Persia we were under the sword. From one moment to the other we had no assurance of life, and during our long imprisonment we were in constant danger. As we were not attached to this life, we were entirely forgetful of these outward conditions. Therefore we remained firm. We did not notice the gleaming, flashing swords around us. But in reality we were happy. [Here He laughed heartily.] At that time there were many severe tests, but there was abundant spirituality. We were walking on the earth, but in reality we were soaring toward the Supreme Concourse. [Laughing]: What were those days, and what are these days! Those days were the cause of the development of the souls. Those days people progressed and advanced spiritually.

Assisting one another in times of need

The problem of contributing for the care of Baha'is who may be sick or infirm, was presented; in view of the fact that there are many demands at times and the friends are able to do but little, generally speaking.

'Abdu'l-Baha: "The Friends must strive and show efforts and assist. Whosoever is a believer and assured, firm in the Cause, there is no doubt that he will contribute towards the assistance of the poor. This is an evidence of the faith. But if a person comes in contact with another who is in the utmost need, and he sees that he can help, and if he fails, this is an evidence of the weakness of his faith. If his faith is firm and strong, it is impossible for him not to assist. There is no greater trial than the test of riches. Whosoever you see that he is helping and assisting the poor ones according to his ability, know of a certainty that his faith is strong.

"Continue according to your ability, not beyond your power, and tell him to content himself with it. Not that he may receive your assistance and not look out for himself. He is not able to work, that is why he needs assistance; if he were able to work it is not allowable to assist him. Lazy people should not be assisted; otherwise everybody would leave his work and expect others to support them. There would be no end to it. But there may be someone who is either unable to work or is striving to find some work and is not able to find it; it is not really a shortcoming but he cannot succeed. Such souls are to be assisted. The aim is this, that the friends of God must assist each other, and in assistance be greater than all the other communities of the world. If one of the friends finds out that another has no food for this evening, for instance, he should not rest, he should not sleep till he finds food for him. All the members of humanity are in need of each other." 

- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha to a group of Baha’is at ‘Abdu’l-Baha’s residence, Dublin, New Hampshire, 31 July, 1912; Star of the West, vol. 3, no. 11, September 27, 1912)

“The world of life, the world of existence is connected, each with the other.”

A question was asked based upon the familiar reply to those who say there is good in all things: "What shall we say when they ask, 'Of what use are the flies and mosquitoes?'"

'Abdu'l-Baha: "What is the use of your creation? What benefit have you given to the world?' The same benefit that you have given to the world, the mosquito has. You say that the mosquito harms, and sucks in the human blood; but you kill animals and eat them. You do not suck blood, but decapitate the animals. Therefore, you are more harmful than the mosquito. By this, I mean that man commits greater sins.

“But that which is the reality of the matter is this: The world of life, the world of existence is connected, each with the other. All the created beings are the members of this stupendous body. Each one is a member, and that member should not remain imperfect. If that member is, for instance, harming the human body, but it is useful from some other standpoint, because it is one member of the members of this creational book, is it allowable that a member of the members of this great world be imperfect? For instance, we do not know what is the use of this nail. It grows and it is cut again. We see that we have the nail; but we do not know that there are a thousand wisdoms within the creation of this nail. For instance, men ask: Why should we have the beard; why should we have the moustache? They shave. But in reality there is a great wisdom in this. It is healthful. The skin receives the oxygen through the beard." 

- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha to a group of Baha’is at ‘Abdu’l-Baha’s residence, Dublin, New Hampshire, 31 July, 1912; Star of the West, vol. 3, no. 11, September 27, 1912)

Length of the meeting with ‘Abdu’l-Baha

In reality, the length or shortness of the meeting has no influence whatever. It depends upon capacity. A piece of dry wood, as soon as it comes in contact with fire, receives the ignition, but a piece of wet wood, even if it stays in the fire a long time, is not ignited; it will only produce smoke and fumes. No matter how long a piece of stone is in the fire it will not dissolve. Therefore the length of time has no sway whatever. 

- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha to a group of Baha’is at ‘Abdu’l-Baha’s residence, Dublin, New Hampshire, 31 July, 1912; Star of the West, vol. 3, no. 11, September 27, 1912)

“as long as the government and the people are not mingled together like milk and honey, prosperity shall remain unattainable.”

After showing deference to the Master, [E.G.] Browne immediately began to discuss matters of the past. He wished to explain himself, and sought the Masters forgiveness for what had taken place. The Master replied,

“We should discuss other matters - matters that will generate feelings of love.”

Realizing that the Master had no interest in dwelling on the past, Browne changed the subject. He inquired about the current situation in Persia and the Ottoman Empire. The Master replied:

“I have previously written that, for as long as the government and the people are not mingled together like milk and honey, prosperity shall remain unattainable. Persia shall fall into ruin, and as a result, the governments of neighbouring countries will work to meddle in its affairs.”

The Master elaborated further on the same subject, saying:

"You must strive to transform the characters of the people, such that they will become receptive to constitutionalism and other matters. Should this not occur, fresh problems will beset you with every passing day, and anguish and despair will increase. Consider how acquired knowledge, when not aligned with a refined character, becomes the cause of harm. Indeed, if the acquisition of knowledge is coupled with the best of characters, that knowledge will bring about marvellous results . . . Material progress and civilization alone will not suffice, and the acquisition of knowledge by itself will not result in complete prosperity." 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, 18 December 1912, London, England recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

“The distinction of the world of humanity is love.”

After giving an extensive account of the [First] Balkan War, the Master said:

In the world of humanity, love is a manifestation of the splendour of God. Without love, this world would be even as the animal kingdom. The distinction of the world of humanity is love. Until there is love among humankind, complete tranquillity and perfect prosperity will never be achieved. Consider how a person is filled with excitement and delight when he sits next to his friend, and how he is overcome with torment and dread alongside his enemy. Therefore, you must promulgate universal love and promote the brotherhood of all humanity. Now, we are from the East, and you are from the West, and we are gathered here in a spirit of utmost love and fellowship. Is this not better than if we were to be embroiled in conflict and contention? Is it not preferable to the shedding of one another’s blood, or the uprooting of each others families? We must awaken the souls, that they may learn the secret of the world of existence, and recognize the gifts and bounties of God. Otherwise, people will continue to toil unnecessarily and be afflicted with calamity. They see that which is outwardly apparent, not what lies within. They see only lamps of varying form, not the reality of the light and the mystery of its manifestation. 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, 17 December 1912, London, England recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

“We should strive to make our material civilization the purest possible medium…through which the light of our spiritual civilization must shine”

Our material civilization has progressed greatly with the perfection of the crafts and the forward steps of material science, but our spiritual civilization, that which is based on divine morals, has declined and become degraded. We should strive to make our material civilization the purest possible medium, the most unclouded glass, through which the light of our spiritual civilization must shine.

One of the things that supports a spiritual civilization is Peace and the most pressing need of politics is universal peace. But the oneness of humanity—human solidarity—which has been the message of all the Prophets, will be achieved only through spiritual power, for neither racial distinctions nor patriotism can further it. The oneness of humanity will come with the supremacy of spiritual civilization, and not while, as now, we are submerged in a sea of materialism. 

- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha; compilation: ‘Abdu’l-Baha in America’, by DR. Zia Baghdadi; Star of the West, vol. 19, no.2, May 1928)

Materialism and spirituality: need to keep pace together

Materialism and spirituality have always kept pace together. Now materialism has gone ahead, the divine foundation is forgotten and is being left behind. Among the causes of this failure is that religious leaders have presented religion as if it were opposed to science and reason, and have promoted imitations. Therefore you must bring about a conformity of religion and science.

The appearance of the Manifestations of God is like the appearance of the spring season. Undoubtedly the spring season does not last permanently and eternally. Now we are hopeful that the divine springtime may again become the cause of refreshing the garden of the world of existence. 

- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha; compilation: ‘Abdu’l-Baha in America’, by DR. Zia Baghdadi; Star of the West, vol. 19, no.2, May 1928)

People’s general attitude and response when a new Manifestation of God appears

Whenever a prophet would appear, people would say to them, ‘We were enjoying ourselves in accordance with our own thoughts and desires. We would eat, sleep, sing, and dance. We had neither fear of God, nor hope of the Kingdom; we were content with what we had, and were occupied with our own whims. Despite all this, you came and deprived us of our pleasures and robbed us of our delights. At one time, you would frighten us with the wrath of God; at another, you would speak of the fear of punishment and the hope of reward in the hereafter. In short, you ruined all our joy.’ The divine prophets, however, would reply, ‘You had satisfied yourselves with the lives of animals; We desired only to elevate you to the rank of humans. You were enveloped in darkness; We wished for you to be luminous. You were as dead; We wanted you to be revived. You were terrestrial; We willed that you be celestial.’ 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, 17 December 1912, London, England recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

“All the Prophets of God were Manifestations of Truth and Reality.” – “imitations” caused “divisions and misunderstanding”

All the Prophets of God were Manifestations of Truth and Reality. But because imitations have crept into religions, divisions and misunderstanding have resulted. These imitations cannot be found in the reality of religion. Human beings should refer to the original foundations and then six thousand years of strife and warfare will vanish. My purpose is to bring about the oneness of humanity and to secure accord and fellowship among all mankind, so that all may dwell together finally as one family. They were so originally. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha recorded by Dr. Zia Baghdadi; compilation: ‘Abdu’l-Baha in America’; Star of the West, vol. 19, no.2, May 1928)

Teachings of Baha’u’llah and Words of Jesus

Rev. Bixby: How can we receive more from the Teaching of Baha’u’llah than from the Words of Jesus?

‘Abdu’l-Baha: Jesus and the former Prophets laid the foundation of the Cause of God,—the Heavenly Kingdom. But their followers forget and overlook the foundation. Christ said, "Ye must be born again of water and spirit." "As children from the womb, so must ye be born again of Spirit." The essence of His meaning was that those who were taught by Him and became His real followers would become free from world-imperfections; they would become perfect, redeemed from animalism and human passions, transformed into angels; that is to say the earthly would become heavenly. These are the real disciples of Christ. These are real Christians. Galen, a Greek philosopher, who was pagan and not Christian, writing upon the subject of "Ancient Civilization of Nations," states that "the greatest shaping influences in the civilization of nations are religious principles; and that the effect of Christianity upon the lives and morals of its adherents is a great proof of this statement."

Now Baha’u’llah came and brought a new life into the hearts of mankind. He reversed the order of many former teachings. Vast numbers of His followers live in accord with the principles He set forth. Mirza Abu’l Fadhil for instance, whom you have named, was firmly fixed in his religious belief. Under the influence of Baha’u’llah’s words, he arose to serve this Cause. He was thrown into prison two years;—he was persecuted and driven out of Persia. Under all conditions of distress and suffering, he was thankful and filled with happiness,—constantly serving the Cause of Baha’u’llah.

“The prejudice of race is mere superstition”

The prejudice of race is mere superstition, for God created all men of one race. In the beginning there were no limits, no boundaries put to the different lands. There should be no different nations, we are all men, all descendants of Adam. We must not think of a man as an Englishman or a Frenchman or a Persian. This is all mere superstition. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“The feeling that existed between the East and the West is changing in the Light of Baha’u’llah’s teaching.”

The feeling that existed between the East and the West is changing in the Light of Baha’u’llah’s teaching. It used to be that if a Westerner drank from the cup of an Easterner the cup would be thought polluted, and the Easterner would break it. Now it is, with believers, that when a Westerner dines with an Easterner, the vessels and the plates that he has used are kept apart and reverenced in his memory. 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)

“Devotion to and love for one's vocation”

Devotion to and love for one's vocation accomplishes miracles.

- 'Abdu'l-Baha (Words of 'Abdu'l-Baha, from the Diary of Mirza Ahmad Sohrab, July 11, 1914; Star of the West, vol. 8, no. 2, April 9, 1917)

Hands of the Cause

The Blessed Perfection has extirpated superstitions, root and branch. The Hands of the Cause in this dispensation are not heirs to any name or title; rather, they are sanctified souls, the rays of whose holiness and spirituality throw light on the hearts of all. Hearts are attracted by the beauty of their morals, the sincerity of their intentions, and their sense of equity and justice. Souls are involuntarily enamored of their praiseworthy morals and laudable attributes. Faces turn in spontaneous attraction to their outstanding qualities and actions. ‘Hand of the Cause’ is not a title that may be awarded to whomever it may please to have it, nor is it a chair of honor upon which whoever wishes may sit. The Hands of the Cause are the hands of God. Therefore, whomsoever is the servant and promoter of the Word of God, he is the hand of God. The object is a matter of the spirit and not one of letters or words. The more self-effacing one is, the more assisted he is in the Cause of God; and the more meek and humble, the nearer he is to God. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, April 2, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“the contents of the history of Hájí Mírzá Jání”[known as ‘The New History’ (tarikh-i-jadid)]

Later He [‘Abdu’l-Baha] gave an account of Mírzá Yahyá and his followers and of the complaints they made to Edward G. Browne:

“They tampered with the contents of the history of Hájí Mírzá Jání by removing some of its passages and inserting others. They sent it to the libraries of London and Paris and through such falsehood induced him [Browne] to translate and publish the document. In order to achieve his own selfish desires, he had it printed.” 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 31, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“One of the chief reasons for this growing apathy“ towards spiritual matters

Material and spiritual matters have always advanced hand in hand but at the present time the material side is predominant and the divine principles have been neglected and thrown aside and forgotten. One of the chief reasons for this growing apathy is that the ministers of religion have taught that religion is opposed to science and reason and have thus enforced imitation. You must, therefore, relate religious verities to science. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, April 12, 1912, New York; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

Contributions of “the religion of God” to humanity

The religion of God reforms the moral side of the life of mankind. It is the spreader of the virtues of the world of humanity. It is the founder of divine perfections in the hearts of men. It is nearness to God. It is the cause of attraction and enkindlement with the fire of the love of God. It is conducive to the illumination of human consciousness. . . . All the prophets are sent by God for the guidance of the people, for the enlightenment of the minds of the inhabitants of the earth and for the promotion of the Word of Truth. 

- 'Abdu'l-Baha  (Words of Abdul-Baha, March 12, 1914, recorded by Mirza Ahmad Sohrab, Abdu'l-Bahá's secretary and translator from 1912 to 1919; 'Diary of Mirza Ahmad Sohrab'; Star of the West, vol. 8, no. 2, April 9, 1917)

Economy; Contentment; Profession; Poverty and wealth

Economy is the foundation of human prosperity. The spendthrift is always in trouble. Prodigality on the part of any person is an unpardonable sin. The fewer the habits, the better for the man. It is a divine virtue to be satisfied with very few things. Contentment is the antidote for all the social diseases. We must live an independent life. We must never live on others like a parasitic plant. Every person must have a profession, whether it be literary or manual, and must live a clean, manly, honest life, an example of purity to be imitated by others. Contentment is the master key to all success. If the members of my family starve I will not ask money from the people. It is more kingly to be satisfied with a crust of stale bread than to enjoy a good dinner composed of many delicious dishes the money for which comes out of the pockets of others. . . . A Bahai must be satisfied. There was a time that I lived on five cents a day and I was then much happier than I am now. The Persian Bahais often live in the utmost poverty and want, yet they never complain nor ask for money from any one. Begging they consider to be below their spiritual station. A man who is the beneficiary of the treasury of the Kingdom is not poor. There have been some rich Bahais in Persia, whose properties were entirely confiscated. Being thus reduced to utter destitution they went out cheerfully to work and in their turn spent all they made for the maintenance of the poorer Bahai families. Love, yea, love must be demonstrated through deeds. Love has never been a passive verb, a figure of speech; it has always been an active verb, an ideal reality. The sign of true faith is the service of the believers of God and service must always manifest itself in loving deeds and actions. . . .

A small business with a steady income is better than the wild, helter-skelter speculations of the financiers.

The mind of a contented person is always peaceful and his heart is at rest. He is like a monarch ruling over the whole world. How happily such a man helps himself to his frugal meals. How joyfully he takes his walks and how peacefully he sleeps!

- 'Abdu'l-Baha  (Words of Abdul-Baha, August 24, 1914, recorded by Mirza Ahmad Sohrab, Abdu'l-Bahá's secretary and translator from 1912 to 1919; 'Diary of Mirza Ahmad Sohrab'; Star of the West, vol. 8, no. 2, April 9, 1917)

Qualities a human being should develop

Chastity and purity of life are the two divine standards of the spiritual and moral law. The greater the aim of man the nobler his purpose. A man must ever be thoughtful of others and be polite and courteous toward his fellow-beings. This will win for him the good pleasure of the Lord and the satisfaction of the general public. One's sitting and rising, speech and conversation, social intercourse and communication should be based upon a firm foundation and be conducive to the glory of the world of humanity. 

- 'Abdu'l-Baha  (Words of Abdul-Baha, from the Diary of Mirza Ahmad Sohrab, September 4, 1913)

To become like children: - we “must become pure in heart”

His highness Christ, has addressed the world, saying: "Be like unto children." That is, men must become pure in heart. The hearts of children are of the utmost purity. But this is on account of weakness, not on account of strength. In the early period of childhood the hearts are pure; they have no hypocrisy nor stratagem and they cannot display any great intelligence.

But man becomes pure through the power of strength, through the power of intelligence and understanding. He becomes simple through the great power of reason. He becomes sincere through the power of intelligence not through the power of weakness. When man attains to the great state of perfection his heart becomes pure, his spirit becomes enlightened, his soul becomes tender and receives these qualities through great strength. This is the difference between the perfect man and the child. Both have the great, simple, underlying qualities. But the child through the power of weakness and the man through the power of strength. 

- 'Abdu'l-Baha  (Words of Abdul-Baha; Star of the West, Vol. 3, No. 3)

“Christ was the mirror; God was the Sun.” “The Sun of Truth reflected itself in the mirrors of Moses and Christ.”

Christ was the mirror; God was the Sun. The Sun appeared with all its effulgence and splendor in the mirror; that is, the virtues, the perfections and the characteristics of God appeared in Christ. This is what is meant where it is written in the Bible that 'We have created man in our own image.' The perfect man is the visage and image of God, just as the mirror reflects the sun. We can not say that the sun has come down from heaven and has taken a place in the mirror. The sun is eternal, living in its own station. It had no ascent or descent, entrance or exit; but the rays and the heat of the sun have become fully reflected in the clear mirror. That is why Christ said the future is in the sun and the sun is in the future. The Sun of Truth reflected itself in the mirrors of Moses and Christ. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; From an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’).

“a vital position of responsibility for women”

If a mother is well educated, her children will also be well taught. If the mother is wise, the children will be wise; if the mother is religious, the children will also be religious. If the mother is a good woman, then the children will also be good. The future generations depends then on the mothers of today. Is this not a vital position of responsibility for women? 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“Nearness to God depends…on the luminosity of the heart”

Nearness to God depends not on sex but on the luminosity of the heart; he or she with the greatest faith, these are near to God. Women must try then to attain greater perfection to be man's equal in the world, to make such progress that men will be forced to own them as their equals in every respect. In Europe women have made greater progress than in the East, though they are not yet physically as far advanced as men. It is my hope that they may progress rapidly until humanity will be perfected. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“women have a superior disposition to men, they are more receptive, more sensitive, their intuition is more intense”

The capacity of women is the same as men; if she were educated with the same advantages the result would be the same; in fact women have a superior disposition to men, they are more receptive, more sensitive, their intuition is more intense… In the necessities of life women are superior to men, they are the cause of existence of men themselves. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“Moses laid down a few principles, but the results of those principles became apparent five hundred years afterward” “during the time of Solomon”

His Highness Moses laid the foundation but the result of His teachings became apparent during the time of Solomon. If there had been no Moses there would have been no Solomon. The sovereignty of Solomon was the outcome of the principles of Moses. If there had been no Moses the children of Israel would have been entirely lost, and up to this time they would have been slaves in the land of Pharoah. Their very name would have disappeared from the page of history. Moses laid down a few principles, but the results of those principles became apparent five hundred years afterward. If an inquirer is just he will realize that Moses laid with His own hand Solomonic universality. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; From an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

Sickness

Disease is of two kinds: (a) Material, and (b) Spiritual. For instance, a cut of the hand: if you pray for the cut to be healed, and do not stop it bleeding, you will not do much good, this needs a material remedy.

Sometimes if the nervous system is paralyzed through fear, a spiritual remedy is necessary. Madness, incurable otherwise, can be cured through prayer, but an abscess cannot be cured by prayer alone. Extreme cases need prayer. It often happens that sorrow makes one ill. That can be cured by spiritual means. Blindness is physical, not spiritual. They say our Lord cured blindness; it was blindness of the soul. (“They have eyes and see not, ears they have and hear not.’’) He brought on spiritual awakening. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 2, no. 19, March 2, 1912)

“One must never accustom himself to anything the absence of which may disturb his comfort.”

“When I was in Paris one of the believers brought me a soft cushion and urged me to put it under my head. I became accustomed to it and as there is none in this hotel my neck has pained me all these nights. To be the slave of custom is the worst habit. I will have none of it! When I was young I often had a brick or a piece of rock as my pillow, and I slept soundly."

Haji Niaz said that he had a soft cushion with him and asked to be allowed to go out and bring it. Abdu’l-Baha answered:

"No, no! I must get accustomed to my natural ways. This would not do. One must never accustom himself to anything the absence of which may disturb his comfort." 

- 'Abdu'l-Baha  (Words of Abdul-Baha from the Diary of Mirza Ahmad Sohrab, July 17, 1913; Star of the West, vol. 8, no. 2, April 9, 1917)

The remarkable contributions of Christ

Again you will note that His Highness Christ was a Jew. Ponder well over this matter: The Jews were captives in the hand of the Romans; they were their slaves. From every standpoint they were scattered and impoverished. Nebuchadnezzar carried seventy thousand of them into captivity at Babylon. Even today the tombs of Esther and Daniel are there. And afterwards what did Titus, the Roman Emperor, not do! He entirely destroyed the foundation of the Jewish temple. The effect of the destruction of Titus is manifest up to this time for we see them scattered all over the world.

His Holiness Christ appeared and established unity among the Romans, the Greeks, the Chaldeans, the Assyrians, the Europeans and the Americans. He established a bond of unity between all the nations. All the great prophets, the kings and the worthies of the Israelitish nation could not make the Persians believe in Moses. All the prophets such as Isaiah, Jeremiah, Ezekiel, Nehemiah, et al., could not make one Zoroastrian believe in Moses. But one Jew came and many millions believe in Him. He spread His name in the East and in the West. He caused the Bible to be translated in all the languages of the world, and today nearly every home contains a Bible. He demonstrated throughout the world to all the nations of the world that the Israelitish people were the chosen people, that the Israelitish prophets were the prophets of God, that their books were the books of God, that their words were the words of God. This is evident. These are not intellectual or traditional evidences but they are such evidences as permit of no discussion. Look at America. You see a Bible in almost every house that you enter. See what Christ has accomplished. Witness what one soul who was crucified has accomplished.

“God judges man's deeds according to the intention which actuated them.”

God judges man's deeds according to the intention which actuated them. This authentic tradition has come down from the Prophet: 'A man's intention or will is better than his act.' This means that when a man has a good intention, that is. cherishes the desire In his heart for a righteous act. it is impossible that such an intention be anything but pure. Whereas, in acting, it is possible that selfish reasons may have prompted it. For instance, it is possible that a man performs a good deed with a view to personal interest: such a good deed done is not separated from hypocrisy and insincerity. But when a man cherishes a good intention, it is impossible that it be prompted by any prejudice or be intended for anything but good. In this sense. 'A man's intention is better than his act.'

It is possible that men may have a good intention to perform a worthy deed, but be without the means to execute it. For instance, a man may have the intention to succor the poor and assist the orphan, but be without the necessary means with which to carry it out. Such an intention will have its effect in the world of Existence, and will be accepted in the Kingdom of God. And if a man be enabled to put it into deeds it will be 'light upon light'

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

“it is wrong to judge others. The end of man is not known to us.”

All religions teach that men should love one another and that a man must look to his own faults before he condemns another; that he must not think himself superior to his fellows, for we know not in the end who will be judged best. How many men there have been who began a saintly career and finally fell to the greatest humiliation. Look at Judas Iscariot, how well he began and how sadly he failed in the end.

On the other hand, remember Paul the Apostle. He was an enemy of Christ, but he became the best of His servants. Therefore we must keep in mind that it is wrong to judge others. The end of man is not known to us. How can we think ourselves superior to anyone? We must, therefore, have no prejudices. We must never say: "I am a believer, he is an infidel; I am of the elect, he is an outcast." We can never tell the final judgment. We must not judge, we must give help to those who are not so blessed as we are. We must instruct the ignorant, we must tend the child and bring it to maturity. When we see a man in the depths, we must take him by the hand and lift him to our side. We must think of those who have fallen as our friends, not our enemies. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“There are two classes of causes for illness: (a) Material, and (b) Spiritual.”

All healing is of God. There are two classes of causes for illness: (a) Material, and (b) Spiritual. If the sickness is of the body, a material remedy is needed; if of the soul, then a spiritual remedy. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 2, no. 19, March 2, 1912)

“Whatever good deeds man performs in this world have originally inculcated by the Prophets and Manifestations of God.”

Whatever good deeds man performs in this world have originally inculcated by the Prophets and Manifestations of God. Were it not for the Prophets' teachings, man would remain ignorant and heedless like unto the brute beasts… Material Philosophers say that they perform good deeds and therefore need no religion: not knowing that the very 'Good Deeds' they claim to perform have originally been taught by Divine Prophets. Hence true excellence consists in acknowledging the Manifestations of God and living up to their teachings. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

'Abdu'l-Baha's explanation of a verse in Bible: “To him that hath shall be given, and from him that hath not shall be taken away even that he hath.”

On Wednesday, June 13. 1906, while at luncheon, my wife asked 'Abdu'l-Baha concerning the interpretation of the following verse of the Gospel: "To him that hath shall be given, and from him that hath not shall be taken away even that he hath.” [Mt 13:12. 25:29; Mk 4:25; Lk 8:18. 19:26]

In answer 'Abdu'l-Baha said in part:

"This is the exposition of one of the great questions of Divine Wisdom which Christ has couched in this brief and simple utterance. The great question is this: In the world of existence, pause (or discontinuation of progress) marks the beginning of fall and decadence. For instance, as long as the bird soars or moves upward in the air. it is in progress. But no sooner it pauses than it begins to descend. Or, as long as a merchant lives on the interest or income produced by his capital his business is successful and in progress. But no sooner he begins to consume his capital than the beginning of his decadence is reached and he inclines toward bankruptcy. Hence it is customary amongst men of trade and business to say of one who draws on his capital for self-sustenance. 'It is all over with him.' Now by the word of Christ. To him that hath shall be given,' is meant briefly: To him that hath the capital of Truth and Faith shell be given an increase of such when he employs this capital by living up to the requirements of Faith, and by communicating them to others in word and deed. Thus he who is endowed with any degree of capacity and ability must constantly exert himself in order to increase them, or he will see the beginning of failure and decadence. For this pause is like unto consuming ones capital, or allowing his capacity to decrease and thus fulfilling in himself the verdict. 'And from him that hath not shall be taken away even that he hath."'

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

The Power of the Holy Spirit and the Prophets of God

In the teachings of Baha’u’llah it is written: "Whatever progress is made by man, he always needs the Power of the Holy Spirit, for the power of man is limited and the Divine Power is without limit."

In history we have seen that all truly great men who have helped on the progress of humanity have been inspired by the Holy Spirit. Often these men were, at first, insignificant.

The Prophets of God have not all come out of learned schools of philosophy, they were mostly men of simple origin, lacking the knowledge of reading and writing. The power by which they were raised above men, and by which they became teachers of the Truth, was the Power of the Holy Spirit. Their influence on humanity, by virtue of this power, was great and penetrating.

Now look at the philosophers in comparison, men of great learning and abnormal intellect: Plato, Aristotle, Pliny and Socrates—their influence on the world of humanity was limited and restrained. Plato with all his wonderful knowledge and philosophy never moved a man to the extent that he would sacrifice his life for the teaching, while simple men filled with the Holy Spirit influenced humanity to such an extent that thousands would die to uphold their teaching.

Wealth: its pitfalls and challenges; how it should be viewed from a spiritual point of view

Wealth becomes the cause of heedlessmess to many souls with the exception of those who are believers in God and read the verses of God. For this reason his holiness Christ hath said: "It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven." But blessed is the rich man whose wealth and opulence do not prevent him from turning his face toward God and whose heart is not attached to his possessions. Such a rich man is the light of the world.

Today Baron Rothschild came to Haifa. He is one of the wealthiest men of Europe. He is much interested in the Jewish colonization of Palestine and is devoting much of his time and attention to this problem. Now he has gone to Tiberias. He is busy all the time. He could not stay longer than one hour.

All the people are toiling and laboring to attain to the station of a rich man. Life to many rich men is nothing but a heavy burden. They are "wood carriers." Instead of a blessing wealth becomes a great calamity to them. The supervision of their colossal fortunes and their proper financial administration becomes the sole object of their lives. Day and night, asleep and awake, they think and work to make their piles larger and that of others smaller till finally they become more money machines devoid of any other feeling or of higher emotions, wild-eyed, always hungering for more. Greed and selfishness become the dominant influences of their lives. Grab, grab, grab; right and left they grab at everything. In the mad rush and struggle for more lucre, for more worldly goods they walk over the bodies of the toilers and the children. They become the embodiment of heartlessness and cruelty. Pride and haughtiness lord it over them and they become mere tools in the hands of sordid, fiendish passion. . . . Wealth has a tempting and drawing quality. It bewilders the sight of its charmed victims with showy appearances and draws them on and on to the edge of yawning chasms. It makes a person self-centered, self-occupied, forgetful of God and of holy things.

“Waste of time is not acceptable in the Cause of God.”

Question: "Does the Bahai prohibition of gambling and lotteries forbid games of every description?"

‘Abdu’l-Baha answered: "No, some games are innocent, and if pursued for pastime there is no harm. But there is danger that pastime may degenerate into waste of time. Waste of time is not acceptable in the Cause of God. But recreation which may improve the bodily powers, as exercise, is desirable." 

- 'Abdu'l-Baha  (Words of Abdul-Baha: 'A Heavenly Vista'; Star of the West, vol. 8, no. 2, April 9, 1917)

What is an “idol”?

Everything that keeps man away from God, is an idol. Everything which detracts man's attention from God is an idol, no matter what it is." 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha from an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

“Moses…achieved a work which no one else could do.”

Let us study the condition of the Jews for a moment. When they were in Egypt they were captives; they were poor; they were prisoners in the hand of Pharaoh; they were ignored; they were a dependent people, they were surrounded by all kinds of troubles and vicissitudes; the people looked down upon them; they were considered as outcasts.

Then Moses came. He gathered them together; inspired them with the power of unity; imparted to them new life; taught them the laws of God encouraging them in the morals and virtues of humanity; delivered them from the hand of Pharoah; freed them from the bondage of captivity; educated them, trained them and carried them away from the land of darkness into the holy of holies of light. Their power was increased; their majesty became refulgent; their fame was spread throughout the world, until they were enabled to found the Solomonic sovereignty. In philosophy and art they attained such heights that the philosophers of Greece and Rome travelled long distances to learn from them.

Now is it possible to say that to revere and respect these souls is equivalent to the worshipping of idols? We must respect Moses because he achieved a work which no one else could do. It is an evident fact that His Holiness Moses was a channel between God and man. No further proof is required for this. I do not attempt to prove the validity of Moses by pointing to his turning the rod into a serpent; instead I give evident proofs. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha from an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

“the directors of companies and the owners of factories to allot a certain share, however small it may be, to their laborers”

He spoke much that day about the hardworking laborers and workers’ rights, about how hard they work and how desperate and needy their lives are:

“What hardship these coal miners have to suffer, how poor and needy they are! It is necessary for the directors of companies and the owners of factories to allot a certain share, however small it may be, to their laborers so that their condition may be improved and they may be deterred from striking.” 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 28, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“The great causes of separation among the people”

The great causes of separation among the people are:

(a) Racial; (b) Political; (c) Religious; (d) Traditional; (e) Personal; (f) Commercial prejudices.

Baha’u’llah has abolished these. None can say that this is not good. Anyone who denies this is ignorant. God has created the world as one—the boundaries are marked out by man. God has not divided the lands. Each man has his house and meadow; horses and dogs do not divide the fields into shares. That is why Baha’u’llah says; “Let not a man glory in this, that he loves his country, let him rather glory in this, that he loves his kind.” All are one family, one race. All are human beings. Differences as to partition of lands should not be the cause of separation among the people. One of the great reasons of separation is color. Look how this prejudice has power in America, for instance. See how they hate one another! Think over this. Animals do not quarrel because of their color! Surely man should not, who is so much higher in creation. What ignorance exists. White doves do not quarrel with other doves that are blue, because of their color but white men fight with dark colored men. This racial prejudice is the worst of all.

All are one. In the Old Testament it says that God created man like unto His own image. In the Qur’an it says: “There is no difference in the creation of God!” Think well. God has created all, cares for all, and all are under His protection. The policy of God is better than our policy. We are not as wise as He. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 2, no. 19, March 2, 1912)

An example of persecution experienced by Peter and Paul

Concerning the fact that blows, suffering and tribulations and trials endured by true believers are conducive to the progress and advancement of the Cause of God. 'Abdu'l-Baha said in part:

"Paul and Peter, the Apostles, once went into one of the cities of the Greeks and engaged in teaching the Truth. In that city, there was a temple which bore the inscription, 'To the Name of the Unknown God.' Paul arose and, addressing himself to the multitude, said: 'We bring you tidings from the same "Unknown God.'" thus preaching to them the message of Christ. A great number of the Greeks became interested in the Cause. This aroused jealousy in the Jews who began to make trouble. The multitude, aroused by these seditions, attacked the Apostles and beat them until they fell unconscious. Then their bodies were dragged along the road and thrown outside the city. Paul and Peter continued in a death-like unconsciousness all night. Early in the morning. Paul, who was brought to himself, said to Peter: 'There is a fair today in a place in this neighborhood, at which many people will be present. Let us move along to preach the Gospel in that place.' Peter celled attention to their wounded and bruised bodies; and although at first too weak to move, they finally arose and betook themselves to the fair and preached. Briefly, these persecutions caused a further spread of the Cause of Christ, in that they caused them to be removed into a new place and preach to a new multitude." 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

Idols and images by followers of Buddha and Krishna

What a great difference exists between men. One person degrades himself to such a degree that he idolizes and worships stones, lifeless images, motionless effigies, notwithstanding diat God has given him understanding and favored him with the honored robe of humanity! Another person reaches such a pinnacle of perfection that he becomes a sign of God and an educator of the world of humanity! Consider what a great distance there is between the one and the other. Although the object of both Buddha and Krishna was the one God and they proclaimed the unity of God, yet now their followers cling to and believe in idols and images. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 27, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“Joy is the best cure for… illness”

Then turning to Haji Khurasani [who was just recovering from a long period of mental and physical indisposition] He said in part:

"Joy is the best cure for your illness. Joy is better than a hundred thousand medicines for a sick person. If there is a sick person and one wishes to cure him. let one cause joy and happiness in his heart." 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

“The world is like a tree… and man is like the fruit of that tree”

The world is like a tree; the mineral kingdom is like the root; the animal kingdom is like the blossoms; and man is like the fruit of that tree. The tree is but for its fruit. If the gardener did not expect fruit he would never plant the trees. In the same way everything is for man… What is the sum-total and upshot of farming, plowing and sowing the seeds and irrigating? Is there any other thought back of all these labors save the gathering of crops? If the sheaves are only green and verdant but having no grains of wheat or barley the result is not achieved. The aim has not been the verdancy of the field but the richness of the harvest. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, compilation by DR. Zia Baghdadi; Star of the West, vol. 19, no.2, May 1928)

Reincarnation

[A visiting] American then asked about reincarnation.

‘Abdu’l-Baha answered:

“It is not as people have understood. What is intended is the return of pre-existent attributes and perfections in new forms. Moreover, in all realms of existence the spirits are in a state of development; for instance, the mineral spirit ascends and progresses to the vegetable kingdom, and the vegetable spirit to the animal kingdom, and the animal spirit to the human kingdom. In like manner, the human spirit ascends into the divine worlds and the exalted realms. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 27, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“the material and intrinsic development of man are conditional upon amity and love”

‘Abdu’l-Baha spoke these words to a number of Jewish, Zoroastrian, Christian and Muslim Baha’is seated around His table and while serving them all:

"Among the human race, the bonds of and means for love are numerous, for man cannot live without it; nay, rather, human life is dependent upon friendship and affection. Both the material and intrinsic development of man are conditional upon amity and love, and the greatest honor and pleasure in the human world is love; but the ways and means are different. Sometimes the cause of love is simply relationship and kinship; and sometimes it is a racial bond, patriotism, political affairs, etc. But, through all these various bonds and means it is impossible to obtain a real and pure love; it is rather superficial and temporary. Such love may easily be changed into enmity and rancor, for it is affected by the slightest manifestation of hostility; whereas a true and ideal love is faith and assurance. Those who believe in God and are confident in His Word shall enter the Kingdom, and the essential oneness appears among them to such an extent that all become the drops of one ocean, the rays of one sun, the fishes of one sea, the trees of one garden, the birds of one orchard, the candles of one assembly and the stars of the same heaven. Such love is real; there is no interruption for this connection, nor any separation for this union; this foundation shall never be destroyed, for it is eternal; hence it is established that the love which exists among the beloved of God is everlasting, for it is a Divine bounty, a Godly appearance, a melody of the Kingdom and a heavenly cohesion.

The rise of the Sun of Truth from the East and the spread of civilization and education from the West

The Sun of Truth arises in the Orient and shines from the East to the West. Then civilization and education appear in the Occident and spread from West to East; but the Light of the Kingdom shines from East to West. This is the outpouring of the Holy Spirit and the spring time of heaven, when the heavenly civilization is being bestowed upon the people. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, 22 September 1911; Star of the West, vol. 2, no. 12, 16 October, 1911)

The heavenly teachings of [“all the Manifestations of God”] “are composed of two kinds of commandments”

[A visiting] American asked whether the Bahá’í Faith accepted the Bible.

‘Abdu’l-Bahá replied:

“This Cause acknowledges the truth of all the Books and all the Manifestations of God. The heavenly teachings are composed of two kinds of commandments. One kind is concerned with spiritual verities, with the perfections and virtues of the world of humanity. These commandments never change or alter. Each of the Books and the Prophets was the promulgator of these principles upon which all the religions are based, hence the foundation of all the divine religions is one. The second category of commandments is concerned with material principles and social issues. These are altered according to the exigencies of the age. For example, at the time of Christ the social laws of the Torah were changed.” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 27, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

To become “a wayfarer in the realms of the spirit”

An American came to see the Master in the late afternoon and spoke to Him about his travels around the world.

‘Abdu’l-Bahá told him:

“You have traveled in this world; I hope you will now traverse the world of the Kingdom and become a wayfarer in the realms of the spirit.” 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 27, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

Mashriqu’l-Adhkar; Believers aiding and supporting educational, charitable and other philanthropic institutions

Regarding the Mashriqu’l-Adhkar, ‘Abdu’l-Baha said:

Its building is the most important of all things. This is the spiritual foundation. For that reason it is the most important of all foundations. From that Spiritual Foundation will come forth all manner of advancement and progress in the world of humanity. Therefore, how great is its importance.

Later on ‘Abdu’l-Baha said:

The believers have many duties to perform. They should associate themselves with and assist all good causes. Aiding and supporting educational, charitable and other philanthropic institutions should form a part of their work. They should serve and unite with all people in humanitarian works. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha reported by Charles Mason Remey when returned from London with a message from ‘Abdu’l-Baha to the friends in the West; Star of the West, vol. 2, no. 11, 27 September 1911)

“The Great Light of the Spirit has ever arisen in the East, but it has shed forth its radiance into the West.”

The Great Light of the Spirit has ever arisen in the East, but it has shed forth its radiance into the West. And in the West has it found its greatest force of expansion.

The Christ rose like a star in the horizon of the East, but the Light of His influence has taken root more firmly in the West. This shows us how the people of the West are very faithful in their hearts and they do not easily forget. The West is like a good plant. When the rain falls gently upon it to give it nourishment and the sun shines upon it to give it warmth, then does it blossom forth and bear good fruit.

It is a long time since the Sun of Righteousness has shed its Radiance upon the West, for the Face of God has been hidden by the sin and forgetfulness of man; but now, thanks be to God! the Sun shines forth in all its glory and the breath of the Holy Spirit is watchful over the nations. Let us pray to God that the light and refreshment may awaken the people and give them new life, that they shall find a second life and there shall be a new creation. Humanity shall put on a new garment and the Mercy of God will be showered upon the people. My earnest desire is that you will work for this end, that you may be the cause of it. It is certain that the Flag of Divinity has been raised and the Sun of Righteousness of God appears upon the horizon. Be faithful and loving workers that you may be among the blest of God and receive the benefits of the Kingdom of Abha. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 23, 1911, Paris, France; Star of the West, vol. 2, no. 16, 31 December 1911)

"Reality will always be victorious. No one can stand before the onward march of reality.”

[From an interview between a prominent rabbi and ‘Abdu’l-Baha, 1912, USA]

Rabbi: "Your address yesterday was excellent. I have had the pleasure of hearing you upon two other occasions, but your address of yesterday had an extraordinary universality. You have very clearly established the teachings of brotherhood but I am afraid that, although your principles are very lofty they will not be accepted by all the religionists and the workers for peace."

‘Abdu’l-Baha: "Reality will always be victorious. No one can stand before the onward march of reality. The phenomenal is always conquered by the eternal. All the contingent beings are defeated by the will of heaven. One small Arabian boy can lead two thousand camels in the Sahara. One intelligent Hindoo boy can conquer an elephant."

Rabbi: "It is true. In the Bible we have the statement that 'A little child shall lead them.'"

‘Abdu’l-Baha: "Truth will always be victorious; therefore it does not know defeat but the people of reality must exert great effort, and if the people of reality neglect to display this effort that is another matter. The people of reality must demonstrate their willingness in this direction. They must realize that the greatest reality of this age is the oneness of the human world. They must forget traditions and imitations of the past. For instance, if we look upon the Catholic religion we see that they believe that an important part is the transubstantiation; that is, the change of the bread and wine into the body of Christ. If we ponder a little we realize that this is a non-essential. It is imitation and the reverse of reality.

"Again, if we look at the Hindoos we see that they have made images and worship them as deities, and they have eight million such deities in their temples. It is evident that these are superstitions and imaginations. They worship the cow, the stone, the water and the forces of nature—all these are imitations of the past and they have no foundation whatever."

Rabbi: "Do you then regard the transubstantiation as being on the same ground as the worshipping of idols?"

‘Abdu’l-Baha: "All these are imitations. They have no reality. As these are the opposite of realities, therefore they have no foundation. Everything that keeps man away from God, is an idol. Everything which detracts man's attention from God is an idol, no matter what it is." 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; From an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

“the happiness and the greatness of every country depend upon its hearing and becoming obedient to the call of God”

The flag of freedom, the banner of liberty is unfurled; but the prosperity and advancement of every city, the happiness and the greatness of every country depend upon its hearing and becoming obedient to the call of God. The light of reality must shine therein. Divine civilization needs to be founded. The radiance of the kingdom shall be diffused. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; table talk, Cleveland, Ohio, 6 May 1912; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

“The American continent… will lead all other nations spiritually”

Truly the American continent has advanced very much and in the future will advance greatly. It will lead all other nations spiritually, for its illumination is far-reaching. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; table talk, Cleveland, Ohio, 6 May 1912; ‘Star of the West, vol. 3, no. 6, June 24, 1912)

Hope for reward and fear of punishment

In life man should hope for reward and fear punishment. It is necessary that this hope and this fear should be considered by those in authority and those who have important posts in the government. If the officials are not guided by these sentiments, it is to be feared that they will not act as they ought to.

This hope and fear are like pillars that support the altitude of the world. There is no better prevention of tyranny than these two sentiments, hope and fear. In reactionary governments where fear does not exist, the administration is badly managed.

There are both political and spiritual consequences. A man who takes into consideration spiritual consequences is a perfect government official. If a man is guided by religious feeling and by the respect of the law, he will act in a perfect manner.

A minister of government, if he is guided by Divine faith, will always act for the good, above all if he knows that the consequences of his act are without limit. Such a man will detach himself from tyranny and will work for Justice.

If men believed that they will reap the consequences of their actions in the next world, they would never act contrary to Justice. You see then how important it is that a minister of state should be religious. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“Effort in itself is one of the noblest traits of human character.”

Man must be tireless in his effort. Once his effort is directed in the proper channel if he does not succeed today he will succeed tomorrow. Effort in itself is one of the noblest traits of human character. Devotion to one's calling, effort in its speedy execution, simplicity of spirit and steadfastness through all the ups and downs, these are the hallmarks of success. A person characterized with these attributes will gather the fruits of his labors and will win the happiness of the kingdom. 

- 'Abdu'l-Baha  (Words of Abdul-Baha, from the Diary of Mirza Ahmad Sohrab, July 8, 1914; Star of the West, vol. 8, no. 2, April 9, 1917)

“humility and meekness, gentleness and evanescence”

That which is conducive to the progress of souls, is humility and meekness, gentleness and evanescence. Every individual must suppose another to be the possessor of a gift of which he himself is deprived. This will cause everyone to be humble and meek before another. One must not think of becoming leader. If anyone imagines himself the possessor of this or that high quality, and of certain superior powers not possessed by others, this will fill him with pride and haughtiness. But when each one supposes the other to be the possessor of a high gift, and therefore humbles himself before him, by this means all men will become humble before one another and love for leadership will wholly vanish. This then will conduce to the progress of individuals and to the advancement of the Cause of God. But he who entertains the desire to live for leadership will in the end be deprived. He will never succeed to serve the Cause of God. For instance, everyone in Persia praises Haji Mirza Haydar Ali in writing to us. …The reason was that Haji was humble and meek before all. He has been highly successful in the service of the Cause, and all believers love him. 

- ‘Abdu’l-Baha  (Quoted by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

‘Abdu’l-Baha’s attitude towards people who show Him deference but “whose only aims are to advance their own interests and pursue their ulterior motives”

The Master lodged at the Midland Adelphi hotel which was located in the best part of the city [London]. After getting settled there, Mr. Dreyfus informed the Master that Mr. [Edward Granville] Browne had expressed sentiments of regret and indicated that he had learned from his past mistakes; he mentioned how great an honour it would be to see the Master during His visit here, and accounted his failure to see Him during His previous travels as one of his losses in this life. Upon hearing this, the Master said:

“One should not place one’s trust in such people. What he has said is of no importance to me whatsoever. During my sojourn in America, there were people who showed deference to me and fellowship with me, compared with whom people such as Browne are not worthy of mention. Even in New York, the renowned Carnegie - the richest man in America - invited me to his home several times, and I declined. The consul general of Persia made repeated entreaties on Carnegies behalf, and I said, ‘If he were poor, I would visit him at his home. Since, however, he is the richest person in America and enjoys great fame there, it would not be prudent [for me to visit him].’ What I mean to say is that I pay no mind to people like Carnegie, though they show me the utmost deference. What, then, can be said of people like Browne, whose only aims are to advance their own interests and pursue their ulterior motives” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, December 13, 1912, Liverpool, England recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

‘Abdu’l-Baha explains the results of His journey to USA and the purpose of His journey to London

The ship eventually reached the pier at Liverpool, and it was moored that afternoon. As they stood on the pier, the friends from London and Paris saw the Master, and they expressed their great longing and adoration towards Him from a distance. The first to attain the presence of the Master was Mr. [Hippolyte] Dreyfus. Following that, a number of reporters - who were already aware of the Masters imminent arrival - entered His presence. They asked about His journey, and inquired about His purpose in undertaking it. 

He replied:

“I come from America, where I spent nine months as a traveller. I spoke at many churches and synagogues, and called on those present to embrace the unity of humanity. I summoned them, moreover, to universal peace - peace among nations, peace among religions, peace among the races, and peace among all lands. I discussed the benefits of peace, and explained the detriments of war and strife. I proclaimed that the foundation of all the divine religions is one, and that these dissensions have stemmed from blind imitation. Were the followers of religion to renounce this blind imitation, they would all become united. In brief, I summoned everyone to love and unity, and guided them to promote universal peace, that war and strife may cease to exist among humankind. All shall become as the members of one family, conducting themselves and associating with one another in a spirit of utmost love and fellowship. Thus will the East and the West embrace one another. These teachings had a profound effect on the hearts of those who heard them. At every gathering, a number of those present came to agree on the necessity of universal peace. In America, people are now greatly disposed to peace, and I cherish the hope that significant results will be gained therefrom. Indeed, this is the very purpose of my journey to London.” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 13 December 1912 --> Liverpool; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

“The only difference existing between men in God's sight is in the degree of service.”

In the eyes of God all races, tribes, sects and classes are equal. He sees no difference in them. The only difference existing between men in God's sight is in the degree of service. The lovers of humanity, these are the superior beings, of whatever race, creed or color. There are some who shine as lamps and there are others who rise like stars in the sky of humanity. In short, the only difference existing between men is this, there are earthly men and heavenly men. God does not ask if a man comes from the East or West, from the North or South. 

- 'Abdu'l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“God has created all creatures in couples.”

God has created all creatures in couples. In the vegetable, animal and human kingdom, all are of two sexes, and there is absolute equality between them. In the vegetable world there are male plants and female plants. Both have equal rights, there is no difference between them. Each possess an equal share of the beauty of their species. In the animal world all are male or female. Each have equal rights and there is no difference between them, they each share the advantages of their kind. In all these realms of nature the sexes have equal rights; but when we come to the world of humanity we see a difference. This difference is caused by education. 

- 'Abdu'l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)