Contributions of “the religion of God” to humanity

The religion of God reforms the moral side of the life of mankind. It is the spreader of the virtues of the world of humanity. It is the founder of divine perfections in the hearts of men. It is nearness to God. It is the cause of attraction and enkindlement with the fire of the love of God. It is conducive to the illumination of human consciousness. . . . All the prophets are sent by God for the guidance of the people, for the enlightenment of the minds of the inhabitants of the earth and for the promotion of the Word of Truth. 

- 'Abdu'l-Baha  (Words of Abdul-Baha, March 12, 1914, recorded by Mirza Ahmad Sohrab, Abdu'l-Bahá's secretary and translator from 1912 to 1919; 'Diary of Mirza Ahmad Sohrab'; Star of the West, vol. 8, no. 2, April 9, 1917)

Economy; Contentment; Profession; Poverty and wealth

Economy is the foundation of human prosperity. The spendthrift is always in trouble. Prodigality on the part of any person is an unpardonable sin. The fewer the habits, the better for the man. It is a divine virtue to be satisfied with very few things. Contentment is the antidote for all the social diseases. We must live an independent life. We must never live on others like a parasitic plant. Every person must have a profession, whether it be literary or manual, and must live a clean, manly, honest life, an example of purity to be imitated by others. Contentment is the master key to all success. If the members of my family starve I will not ask money from the people. It is more kingly to be satisfied with a crust of stale bread than to enjoy a good dinner composed of many delicious dishes the money for which comes out of the pockets of others. . . . A Bahai must be satisfied. There was a time that I lived on five cents a day and I was then much happier than I am now. The Persian Bahais often live in the utmost poverty and want, yet they never complain nor ask for money from any one. Begging they consider to be below their spiritual station. A man who is the beneficiary of the treasury of the Kingdom is not poor. There have been some rich Bahais in Persia, whose properties were entirely confiscated. Being thus reduced to utter destitution they went out cheerfully to work and in their turn spent all they made for the maintenance of the poorer Bahai families. Love, yea, love must be demonstrated through deeds. Love has never been a passive verb, a figure of speech; it has always been an active verb, an ideal reality. The sign of true faith is the service of the believers of God and service must always manifest itself in loving deeds and actions. . . .

A small business with a steady income is better than the wild, helter-skelter speculations of the financiers.

The mind of a contented person is always peaceful and his heart is at rest. He is like a monarch ruling over the whole world. How happily such a man helps himself to his frugal meals. How joyfully he takes his walks and how peacefully he sleeps!

- 'Abdu'l-Baha  (Words of Abdul-Baha, August 24, 1914, recorded by Mirza Ahmad Sohrab, Abdu'l-Bahá's secretary and translator from 1912 to 1919; 'Diary of Mirza Ahmad Sohrab'; Star of the West, vol. 8, no. 2, April 9, 1917)

Qualities a human being should develop

Chastity and purity of life are the two divine standards of the spiritual and moral law. The greater the aim of man the nobler his purpose. A man must ever be thoughtful of others and be polite and courteous toward his fellow-beings. This will win for him the good pleasure of the Lord and the satisfaction of the general public. One's sitting and rising, speech and conversation, social intercourse and communication should be based upon a firm foundation and be conducive to the glory of the world of humanity. 

- 'Abdu'l-Baha  (Words of Abdul-Baha, from the Diary of Mirza Ahmad Sohrab, September 4, 1913)

To become like children: - we “must become pure in heart”

His highness Christ, has addressed the world, saying: "Be like unto children." That is, men must become pure in heart. The hearts of children are of the utmost purity. But this is on account of weakness, not on account of strength. In the early period of childhood the hearts are pure; they have no hypocrisy nor stratagem and they cannot display any great intelligence.

But man becomes pure through the power of strength, through the power of intelligence and understanding. He becomes simple through the great power of reason. He becomes sincere through the power of intelligence not through the power of weakness. When man attains to the great state of perfection his heart becomes pure, his spirit becomes enlightened, his soul becomes tender and receives these qualities through great strength. This is the difference between the perfect man and the child. Both have the great, simple, underlying qualities. But the child through the power of weakness and the man through the power of strength. 

- 'Abdu'l-Baha  (Words of Abdul-Baha; Star of the West, Vol. 3, No. 3)

“Christ was the mirror; God was the Sun.” “The Sun of Truth reflected itself in the mirrors of Moses and Christ.”

Christ was the mirror; God was the Sun. The Sun appeared with all its effulgence and splendor in the mirror; that is, the virtues, the perfections and the characteristics of God appeared in Christ. This is what is meant where it is written in the Bible that 'We have created man in our own image.' The perfect man is the visage and image of God, just as the mirror reflects the sun. We can not say that the sun has come down from heaven and has taken a place in the mirror. The sun is eternal, living in its own station. It had no ascent or descent, entrance or exit; but the rays and the heat of the sun have become fully reflected in the clear mirror. That is why Christ said the future is in the sun and the sun is in the future. The Sun of Truth reflected itself in the mirrors of Moses and Christ. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; From an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’).

“a vital position of responsibility for women”

If a mother is well educated, her children will also be well taught. If the mother is wise, the children will be wise; if the mother is religious, the children will also be religious. If the mother is a good woman, then the children will also be good. The future generations depends then on the mothers of today. Is this not a vital position of responsibility for women? 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“Nearness to God depends…on the luminosity of the heart”

Nearness to God depends not on sex but on the luminosity of the heart; he or she with the greatest faith, these are near to God. Women must try then to attain greater perfection to be man's equal in the world, to make such progress that men will be forced to own them as their equals in every respect. In Europe women have made greater progress than in the East, though they are not yet physically as far advanced as men. It is my hope that they may progress rapidly until humanity will be perfected. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“women have a superior disposition to men, they are more receptive, more sensitive, their intuition is more intense”

The capacity of women is the same as men; if she were educated with the same advantages the result would be the same; in fact women have a superior disposition to men, they are more receptive, more sensitive, their intuition is more intense… In the necessities of life women are superior to men, they are the cause of existence of men themselves. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“Moses laid down a few principles, but the results of those principles became apparent five hundred years afterward” “during the time of Solomon”

His Highness Moses laid the foundation but the result of His teachings became apparent during the time of Solomon. If there had been no Moses there would have been no Solomon. The sovereignty of Solomon was the outcome of the principles of Moses. If there had been no Moses the children of Israel would have been entirely lost, and up to this time they would have been slaves in the land of Pharoah. Their very name would have disappeared from the page of history. Moses laid down a few principles, but the results of those principles became apparent five hundred years afterward. If an inquirer is just he will realize that Moses laid with His own hand Solomonic universality. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; From an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

Sickness

Disease is of two kinds: (a) Material, and (b) Spiritual. For instance, a cut of the hand: if you pray for the cut to be healed, and do not stop it bleeding, you will not do much good, this needs a material remedy.

Sometimes if the nervous system is paralyzed through fear, a spiritual remedy is necessary. Madness, incurable otherwise, can be cured through prayer, but an abscess cannot be cured by prayer alone. Extreme cases need prayer. It often happens that sorrow makes one ill. That can be cured by spiritual means. Blindness is physical, not spiritual. They say our Lord cured blindness; it was blindness of the soul. (“They have eyes and see not, ears they have and hear not.’’) He brought on spiritual awakening. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 2, no. 19, March 2, 1912)

“One must never accustom himself to anything the absence of which may disturb his comfort.”

“When I was in Paris one of the believers brought me a soft cushion and urged me to put it under my head. I became accustomed to it and as there is none in this hotel my neck has pained me all these nights. To be the slave of custom is the worst habit. I will have none of it! When I was young I often had a brick or a piece of rock as my pillow, and I slept soundly."

Haji Niaz said that he had a soft cushion with him and asked to be allowed to go out and bring it. Abdu’l-Baha answered:

"No, no! I must get accustomed to my natural ways. This would not do. One must never accustom himself to anything the absence of which may disturb his comfort." 

- 'Abdu'l-Baha  (Words of Abdul-Baha from the Diary of Mirza Ahmad Sohrab, July 17, 1913; Star of the West, vol. 8, no. 2, April 9, 1917)

The remarkable contributions of Christ

Again you will note that His Highness Christ was a Jew. Ponder well over this matter: The Jews were captives in the hand of the Romans; they were their slaves. From every standpoint they were scattered and impoverished. Nebuchadnezzar carried seventy thousand of them into captivity at Babylon. Even today the tombs of Esther and Daniel are there. And afterwards what did Titus, the Roman Emperor, not do! He entirely destroyed the foundation of the Jewish temple. The effect of the destruction of Titus is manifest up to this time for we see them scattered all over the world.

His Holiness Christ appeared and established unity among the Romans, the Greeks, the Chaldeans, the Assyrians, the Europeans and the Americans. He established a bond of unity between all the nations. All the great prophets, the kings and the worthies of the Israelitish nation could not make the Persians believe in Moses. All the prophets such as Isaiah, Jeremiah, Ezekiel, Nehemiah, et al., could not make one Zoroastrian believe in Moses. But one Jew came and many millions believe in Him. He spread His name in the East and in the West. He caused the Bible to be translated in all the languages of the world, and today nearly every home contains a Bible. He demonstrated throughout the world to all the nations of the world that the Israelitish people were the chosen people, that the Israelitish prophets were the prophets of God, that their books were the books of God, that their words were the words of God. This is evident. These are not intellectual or traditional evidences but they are such evidences as permit of no discussion. Look at America. You see a Bible in almost every house that you enter. See what Christ has accomplished. Witness what one soul who was crucified has accomplished.

“God judges man's deeds according to the intention which actuated them.”

God judges man's deeds according to the intention which actuated them. This authentic tradition has come down from the Prophet: 'A man's intention or will is better than his act.' This means that when a man has a good intention, that is. cherishes the desire In his heart for a righteous act. it is impossible that such an intention be anything but pure. Whereas, in acting, it is possible that selfish reasons may have prompted it. For instance, it is possible that a man performs a good deed with a view to personal interest: such a good deed done is not separated from hypocrisy and insincerity. But when a man cherishes a good intention, it is impossible that it be prompted by any prejudice or be intended for anything but good. In this sense. 'A man's intention is better than his act.'

It is possible that men may have a good intention to perform a worthy deed, but be without the means to execute it. For instance, a man may have the intention to succor the poor and assist the orphan, but be without the necessary means with which to carry it out. Such an intention will have its effect in the world of Existence, and will be accepted in the Kingdom of God. And if a man be enabled to put it into deeds it will be 'light upon light'

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

“it is wrong to judge others. The end of man is not known to us.”

All religions teach that men should love one another and that a man must look to his own faults before he condemns another; that he must not think himself superior to his fellows, for we know not in the end who will be judged best. How many men there have been who began a saintly career and finally fell to the greatest humiliation. Look at Judas Iscariot, how well he began and how sadly he failed in the end.

On the other hand, remember Paul the Apostle. He was an enemy of Christ, but he became the best of His servants. Therefore we must keep in mind that it is wrong to judge others. The end of man is not known to us. How can we think ourselves superior to anyone? We must, therefore, have no prejudices. We must never say: "I am a believer, he is an infidel; I am of the elect, he is an outcast." We can never tell the final judgment. We must not judge, we must give help to those who are not so blessed as we are. We must instruct the ignorant, we must tend the child and bring it to maturity. When we see a man in the depths, we must take him by the hand and lift him to our side. We must think of those who have fallen as our friends, not our enemies. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“There are two classes of causes for illness: (a) Material, and (b) Spiritual.”

All healing is of God. There are two classes of causes for illness: (a) Material, and (b) Spiritual. If the sickness is of the body, a material remedy is needed; if of the soul, then a spiritual remedy. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 2, no. 19, March 2, 1912)

“Whatever good deeds man performs in this world have originally inculcated by the Prophets and Manifestations of God.”

Whatever good deeds man performs in this world have originally inculcated by the Prophets and Manifestations of God. Were it not for the Prophets' teachings, man would remain ignorant and heedless like unto the brute beasts… Material Philosophers say that they perform good deeds and therefore need no religion: not knowing that the very 'Good Deeds' they claim to perform have originally been taught by Divine Prophets. Hence true excellence consists in acknowledging the Manifestations of God and living up to their teachings. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

'Abdu'l-Baha's explanation of a verse in Bible: “To him that hath shall be given, and from him that hath not shall be taken away even that he hath.”

On Wednesday, June 13. 1906, while at luncheon, my wife asked 'Abdu'l-Baha concerning the interpretation of the following verse of the Gospel: "To him that hath shall be given, and from him that hath not shall be taken away even that he hath.” [Mt 13:12. 25:29; Mk 4:25; Lk 8:18. 19:26]

In answer 'Abdu'l-Baha said in part:

"This is the exposition of one of the great questions of Divine Wisdom which Christ has couched in this brief and simple utterance. The great question is this: In the world of existence, pause (or discontinuation of progress) marks the beginning of fall and decadence. For instance, as long as the bird soars or moves upward in the air. it is in progress. But no sooner it pauses than it begins to descend. Or, as long as a merchant lives on the interest or income produced by his capital his business is successful and in progress. But no sooner he begins to consume his capital than the beginning of his decadence is reached and he inclines toward bankruptcy. Hence it is customary amongst men of trade and business to say of one who draws on his capital for self-sustenance. 'It is all over with him.' Now by the word of Christ. To him that hath shall be given,' is meant briefly: To him that hath the capital of Truth and Faith shell be given an increase of such when he employs this capital by living up to the requirements of Faith, and by communicating them to others in word and deed. Thus he who is endowed with any degree of capacity and ability must constantly exert himself in order to increase them, or he will see the beginning of failure and decadence. For this pause is like unto consuming ones capital, or allowing his capacity to decrease and thus fulfilling in himself the verdict. 'And from him that hath not shall be taken away even that he hath."'

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

The Power of the Holy Spirit and the Prophets of God

In the teachings of Baha’u’llah it is written: "Whatever progress is made by man, he always needs the Power of the Holy Spirit, for the power of man is limited and the Divine Power is without limit."

In history we have seen that all truly great men who have helped on the progress of humanity have been inspired by the Holy Spirit. Often these men were, at first, insignificant.

The Prophets of God have not all come out of learned schools of philosophy, they were mostly men of simple origin, lacking the knowledge of reading and writing. The power by which they were raised above men, and by which they became teachers of the Truth, was the Power of the Holy Spirit. Their influence on humanity, by virtue of this power, was great and penetrating.

Now look at the philosophers in comparison, men of great learning and abnormal intellect: Plato, Aristotle, Pliny and Socrates—their influence on the world of humanity was limited and restrained. Plato with all his wonderful knowledge and philosophy never moved a man to the extent that he would sacrifice his life for the teaching, while simple men filled with the Holy Spirit influenced humanity to such an extent that thousands would die to uphold their teaching.

Wealth: its pitfalls and challenges; how it should be viewed from a spiritual point of view

Wealth becomes the cause of heedlessmess to many souls with the exception of those who are believers in God and read the verses of God. For this reason his holiness Christ hath said: "It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven." But blessed is the rich man whose wealth and opulence do not prevent him from turning his face toward God and whose heart is not attached to his possessions. Such a rich man is the light of the world.

Today Baron Rothschild came to Haifa. He is one of the wealthiest men of Europe. He is much interested in the Jewish colonization of Palestine and is devoting much of his time and attention to this problem. Now he has gone to Tiberias. He is busy all the time. He could not stay longer than one hour.

All the people are toiling and laboring to attain to the station of a rich man. Life to many rich men is nothing but a heavy burden. They are "wood carriers." Instead of a blessing wealth becomes a great calamity to them. The supervision of their colossal fortunes and their proper financial administration becomes the sole object of their lives. Day and night, asleep and awake, they think and work to make their piles larger and that of others smaller till finally they become more money machines devoid of any other feeling or of higher emotions, wild-eyed, always hungering for more. Greed and selfishness become the dominant influences of their lives. Grab, grab, grab; right and left they grab at everything. In the mad rush and struggle for more lucre, for more worldly goods they walk over the bodies of the toilers and the children. They become the embodiment of heartlessness and cruelty. Pride and haughtiness lord it over them and they become mere tools in the hands of sordid, fiendish passion. . . . Wealth has a tempting and drawing quality. It bewilders the sight of its charmed victims with showy appearances and draws them on and on to the edge of yawning chasms. It makes a person self-centered, self-occupied, forgetful of God and of holy things.

“Waste of time is not acceptable in the Cause of God.”

Question: "Does the Bahai prohibition of gambling and lotteries forbid games of every description?"

‘Abdu’l-Baha answered: "No, some games are innocent, and if pursued for pastime there is no harm. But there is danger that pastime may degenerate into waste of time. Waste of time is not acceptable in the Cause of God. But recreation which may improve the bodily powers, as exercise, is desirable." 

- 'Abdu'l-Baha  (Words of Abdul-Baha: 'A Heavenly Vista'; Star of the West, vol. 8, no. 2, April 9, 1917)

What is an “idol”?

Everything that keeps man away from God, is an idol. Everything which detracts man's attention from God is an idol, no matter what it is." 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha from an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

“Moses…achieved a work which no one else could do.”

Let us study the condition of the Jews for a moment. When they were in Egypt they were captives; they were poor; they were prisoners in the hand of Pharaoh; they were ignored; they were a dependent people, they were surrounded by all kinds of troubles and vicissitudes; the people looked down upon them; they were considered as outcasts.

Then Moses came. He gathered them together; inspired them with the power of unity; imparted to them new life; taught them the laws of God encouraging them in the morals and virtues of humanity; delivered them from the hand of Pharoah; freed them from the bondage of captivity; educated them, trained them and carried them away from the land of darkness into the holy of holies of light. Their power was increased; their majesty became refulgent; their fame was spread throughout the world, until they were enabled to found the Solomonic sovereignty. In philosophy and art they attained such heights that the philosophers of Greece and Rome travelled long distances to learn from them.

Now is it possible to say that to revere and respect these souls is equivalent to the worshipping of idols? We must respect Moses because he achieved a work which no one else could do. It is an evident fact that His Holiness Moses was a channel between God and man. No further proof is required for this. I do not attempt to prove the validity of Moses by pointing to his turning the rod into a serpent; instead I give evident proofs. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha from an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

“the directors of companies and the owners of factories to allot a certain share, however small it may be, to their laborers”

He spoke much that day about the hardworking laborers and workers’ rights, about how hard they work and how desperate and needy their lives are:

“What hardship these coal miners have to suffer, how poor and needy they are! It is necessary for the directors of companies and the owners of factories to allot a certain share, however small it may be, to their laborers so that their condition may be improved and they may be deterred from striking.” 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 28, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“The great causes of separation among the people”

The great causes of separation among the people are:

(a) Racial; (b) Political; (c) Religious; (d) Traditional; (e) Personal; (f) Commercial prejudices.

Baha’u’llah has abolished these. None can say that this is not good. Anyone who denies this is ignorant. God has created the world as one—the boundaries are marked out by man. God has not divided the lands. Each man has his house and meadow; horses and dogs do not divide the fields into shares. That is why Baha’u’llah says; “Let not a man glory in this, that he loves his country, let him rather glory in this, that he loves his kind.” All are one family, one race. All are human beings. Differences as to partition of lands should not be the cause of separation among the people. One of the great reasons of separation is color. Look how this prejudice has power in America, for instance. See how they hate one another! Think over this. Animals do not quarrel because of their color! Surely man should not, who is so much higher in creation. What ignorance exists. White doves do not quarrel with other doves that are blue, because of their color but white men fight with dark colored men. This racial prejudice is the worst of all.

All are one. In the Old Testament it says that God created man like unto His own image. In the Qur’an it says: “There is no difference in the creation of God!” Think well. God has created all, cares for all, and all are under His protection. The policy of God is better than our policy. We are not as wise as He. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 2, no. 19, March 2, 1912)

An example of persecution experienced by Peter and Paul

Concerning the fact that blows, suffering and tribulations and trials endured by true believers are conducive to the progress and advancement of the Cause of God. 'Abdu'l-Baha said in part:

"Paul and Peter, the Apostles, once went into one of the cities of the Greeks and engaged in teaching the Truth. In that city, there was a temple which bore the inscription, 'To the Name of the Unknown God.' Paul arose and, addressing himself to the multitude, said: 'We bring you tidings from the same "Unknown God.'" thus preaching to them the message of Christ. A great number of the Greeks became interested in the Cause. This aroused jealousy in the Jews who began to make trouble. The multitude, aroused by these seditions, attacked the Apostles and beat them until they fell unconscious. Then their bodies were dragged along the road and thrown outside the city. Paul and Peter continued in a death-like unconsciousness all night. Early in the morning. Paul, who was brought to himself, said to Peter: 'There is a fair today in a place in this neighborhood, at which many people will be present. Let us move along to preach the Gospel in that place.' Peter celled attention to their wounded and bruised bodies; and although at first too weak to move, they finally arose and betook themselves to the fair and preached. Briefly, these persecutions caused a further spread of the Cause of Christ, in that they caused them to be removed into a new place and preach to a new multitude." 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

Idols and images by followers of Buddha and Krishna

What a great difference exists between men. One person degrades himself to such a degree that he idolizes and worships stones, lifeless images, motionless effigies, notwithstanding diat God has given him understanding and favored him with the honored robe of humanity! Another person reaches such a pinnacle of perfection that he becomes a sign of God and an educator of the world of humanity! Consider what a great distance there is between the one and the other. Although the object of both Buddha and Krishna was the one God and they proclaimed the unity of God, yet now their followers cling to and believe in idols and images. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 27, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“Joy is the best cure for… illness”

Then turning to Haji Khurasani [who was just recovering from a long period of mental and physical indisposition] He said in part:

"Joy is the best cure for your illness. Joy is better than a hundred thousand medicines for a sick person. If there is a sick person and one wishes to cure him. let one cause joy and happiness in his heart." 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

“The world is like a tree… and man is like the fruit of that tree”

The world is like a tree; the mineral kingdom is like the root; the animal kingdom is like the blossoms; and man is like the fruit of that tree. The tree is but for its fruit. If the gardener did not expect fruit he would never plant the trees. In the same way everything is for man… What is the sum-total and upshot of farming, plowing and sowing the seeds and irrigating? Is there any other thought back of all these labors save the gathering of crops? If the sheaves are only green and verdant but having no grains of wheat or barley the result is not achieved. The aim has not been the verdancy of the field but the richness of the harvest. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, compilation by DR. Zia Baghdadi; Star of the West, vol. 19, no.2, May 1928)

Reincarnation

[A visiting] American then asked about reincarnation.

‘Abdu’l-Baha answered:

“It is not as people have understood. What is intended is the return of pre-existent attributes and perfections in new forms. Moreover, in all realms of existence the spirits are in a state of development; for instance, the mineral spirit ascends and progresses to the vegetable kingdom, and the vegetable spirit to the animal kingdom, and the animal spirit to the human kingdom. In like manner, the human spirit ascends into the divine worlds and the exalted realms. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 27, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“the material and intrinsic development of man are conditional upon amity and love”

‘Abdu’l-Baha spoke these words to a number of Jewish, Zoroastrian, Christian and Muslim Baha’is seated around His table and while serving them all:

"Among the human race, the bonds of and means for love are numerous, for man cannot live without it; nay, rather, human life is dependent upon friendship and affection. Both the material and intrinsic development of man are conditional upon amity and love, and the greatest honor and pleasure in the human world is love; but the ways and means are different. Sometimes the cause of love is simply relationship and kinship; and sometimes it is a racial bond, patriotism, political affairs, etc. But, through all these various bonds and means it is impossible to obtain a real and pure love; it is rather superficial and temporary. Such love may easily be changed into enmity and rancor, for it is affected by the slightest manifestation of hostility; whereas a true and ideal love is faith and assurance. Those who believe in God and are confident in His Word shall enter the Kingdom, and the essential oneness appears among them to such an extent that all become the drops of one ocean, the rays of one sun, the fishes of one sea, the trees of one garden, the birds of one orchard, the candles of one assembly and the stars of the same heaven. Such love is real; there is no interruption for this connection, nor any separation for this union; this foundation shall never be destroyed, for it is eternal; hence it is established that the love which exists among the beloved of God is everlasting, for it is a Divine bounty, a Godly appearance, a melody of the Kingdom and a heavenly cohesion.

The rise of the Sun of Truth from the East and the spread of civilization and education from the West

The Sun of Truth arises in the Orient and shines from the East to the West. Then civilization and education appear in the Occident and spread from West to East; but the Light of the Kingdom shines from East to West. This is the outpouring of the Holy Spirit and the spring time of heaven, when the heavenly civilization is being bestowed upon the people. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, 22 September 1911; Star of the West, vol. 2, no. 12, 16 October, 1911)

The heavenly teachings of [“all the Manifestations of God”] “are composed of two kinds of commandments”

[A visiting] American asked whether the Bahá’í Faith accepted the Bible.

‘Abdu’l-Bahá replied:

“This Cause acknowledges the truth of all the Books and all the Manifestations of God. The heavenly teachings are composed of two kinds of commandments. One kind is concerned with spiritual verities, with the perfections and virtues of the world of humanity. These commandments never change or alter. Each of the Books and the Prophets was the promulgator of these principles upon which all the religions are based, hence the foundation of all the divine religions is one. The second category of commandments is concerned with material principles and social issues. These are altered according to the exigencies of the age. For example, at the time of Christ the social laws of the Torah were changed.” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 27, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

To become “a wayfarer in the realms of the spirit”

An American came to see the Master in the late afternoon and spoke to Him about his travels around the world.

‘Abdu’l-Bahá told him:

“You have traveled in this world; I hope you will now traverse the world of the Kingdom and become a wayfarer in the realms of the spirit.” 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha aboard the Cedric, March 27, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

Mashriqu’l-Adhkar; Believers aiding and supporting educational, charitable and other philanthropic institutions

Regarding the Mashriqu’l-Adhkar, ‘Abdu’l-Baha said:

Its building is the most important of all things. This is the spiritual foundation. For that reason it is the most important of all foundations. From that Spiritual Foundation will come forth all manner of advancement and progress in the world of humanity. Therefore, how great is its importance.

Later on ‘Abdu’l-Baha said:

The believers have many duties to perform. They should associate themselves with and assist all good causes. Aiding and supporting educational, charitable and other philanthropic institutions should form a part of their work. They should serve and unite with all people in humanitarian works. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha reported by Charles Mason Remey when returned from London with a message from ‘Abdu’l-Baha to the friends in the West; Star of the West, vol. 2, no. 11, 27 September 1911)

“The Great Light of the Spirit has ever arisen in the East, but it has shed forth its radiance into the West.”

The Great Light of the Spirit has ever arisen in the East, but it has shed forth its radiance into the West. And in the West has it found its greatest force of expansion.

The Christ rose like a star in the horizon of the East, but the Light of His influence has taken root more firmly in the West. This shows us how the people of the West are very faithful in their hearts and they do not easily forget. The West is like a good plant. When the rain falls gently upon it to give it nourishment and the sun shines upon it to give it warmth, then does it blossom forth and bear good fruit.

It is a long time since the Sun of Righteousness has shed its Radiance upon the West, for the Face of God has been hidden by the sin and forgetfulness of man; but now, thanks be to God! the Sun shines forth in all its glory and the breath of the Holy Spirit is watchful over the nations. Let us pray to God that the light and refreshment may awaken the people and give them new life, that they shall find a second life and there shall be a new creation. Humanity shall put on a new garment and the Mercy of God will be showered upon the people. My earnest desire is that you will work for this end, that you may be the cause of it. It is certain that the Flag of Divinity has been raised and the Sun of Righteousness of God appears upon the horizon. Be faithful and loving workers that you may be among the blest of God and receive the benefits of the Kingdom of Abha. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 23, 1911, Paris, France; Star of the West, vol. 2, no. 16, 31 December 1911)

"Reality will always be victorious. No one can stand before the onward march of reality.”

[From an interview between a prominent rabbi and ‘Abdu’l-Baha, 1912, USA]

Rabbi: "Your address yesterday was excellent. I have had the pleasure of hearing you upon two other occasions, but your address of yesterday had an extraordinary universality. You have very clearly established the teachings of brotherhood but I am afraid that, although your principles are very lofty they will not be accepted by all the religionists and the workers for peace."

‘Abdu’l-Baha: "Reality will always be victorious. No one can stand before the onward march of reality. The phenomenal is always conquered by the eternal. All the contingent beings are defeated by the will of heaven. One small Arabian boy can lead two thousand camels in the Sahara. One intelligent Hindoo boy can conquer an elephant."

Rabbi: "It is true. In the Bible we have the statement that 'A little child shall lead them.'"

‘Abdu’l-Baha: "Truth will always be victorious; therefore it does not know defeat but the people of reality must exert great effort, and if the people of reality neglect to display this effort that is another matter. The people of reality must demonstrate their willingness in this direction. They must realize that the greatest reality of this age is the oneness of the human world. They must forget traditions and imitations of the past. For instance, if we look upon the Catholic religion we see that they believe that an important part is the transubstantiation; that is, the change of the bread and wine into the body of Christ. If we ponder a little we realize that this is a non-essential. It is imitation and the reverse of reality.

"Again, if we look at the Hindoos we see that they have made images and worship them as deities, and they have eight million such deities in their temples. It is evident that these are superstitions and imaginations. They worship the cow, the stone, the water and the forces of nature—all these are imitations of the past and they have no foundation whatever."

Rabbi: "Do you then regard the transubstantiation as being on the same ground as the worshipping of idols?"

‘Abdu’l-Baha: "All these are imitations. They have no reality. As these are the opposite of realities, therefore they have no foundation. Everything that keeps man away from God, is an idol. Everything which detracts man's attention from God is an idol, no matter what it is." 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; From an interview by a prominent rabbi, 1912, USA; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

“the happiness and the greatness of every country depend upon its hearing and becoming obedient to the call of God”

The flag of freedom, the banner of liberty is unfurled; but the prosperity and advancement of every city, the happiness and the greatness of every country depend upon its hearing and becoming obedient to the call of God. The light of reality must shine therein. Divine civilization needs to be founded. The radiance of the kingdom shall be diffused. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; table talk, Cleveland, Ohio, 6 May 1912; ‘Star of the West, vol. 3, no. 6, June 24, 1912’)

“The American continent… will lead all other nations spiritually”

Truly the American continent has advanced very much and in the future will advance greatly. It will lead all other nations spiritually, for its illumination is far-reaching. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha; table talk, Cleveland, Ohio, 6 May 1912; ‘Star of the West, vol. 3, no. 6, June 24, 1912)

Hope for reward and fear of punishment

In life man should hope for reward and fear punishment. It is necessary that this hope and this fear should be considered by those in authority and those who have important posts in the government. If the officials are not guided by these sentiments, it is to be feared that they will not act as they ought to.

This hope and fear are like pillars that support the altitude of the world. There is no better prevention of tyranny than these two sentiments, hope and fear. In reactionary governments where fear does not exist, the administration is badly managed.

There are both political and spiritual consequences. A man who takes into consideration spiritual consequences is a perfect government official. If a man is guided by religious feeling and by the respect of the law, he will act in a perfect manner.

A minister of government, if he is guided by Divine faith, will always act for the good, above all if he knows that the consequences of his act are without limit. Such a man will detach himself from tyranny and will work for Justice.

If men believed that they will reap the consequences of their actions in the next world, they would never act contrary to Justice. You see then how important it is that a minister of state should be religious. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“Effort in itself is one of the noblest traits of human character.”

Man must be tireless in his effort. Once his effort is directed in the proper channel if he does not succeed today he will succeed tomorrow. Effort in itself is one of the noblest traits of human character. Devotion to one's calling, effort in its speedy execution, simplicity of spirit and steadfastness through all the ups and downs, these are the hallmarks of success. A person characterized with these attributes will gather the fruits of his labors and will win the happiness of the kingdom. 

- 'Abdu'l-Baha  (Words of Abdul-Baha, from the Diary of Mirza Ahmad Sohrab, July 8, 1914; Star of the West, vol. 8, no. 2, April 9, 1917)

“humility and meekness, gentleness and evanescence”

That which is conducive to the progress of souls, is humility and meekness, gentleness and evanescence. Every individual must suppose another to be the possessor of a gift of which he himself is deprived. This will cause everyone to be humble and meek before another. One must not think of becoming leader. If anyone imagines himself the possessor of this or that high quality, and of certain superior powers not possessed by others, this will fill him with pride and haughtiness. But when each one supposes the other to be the possessor of a high gift, and therefore humbles himself before him, by this means all men will become humble before one another and love for leadership will wholly vanish. This then will conduce to the progress of individuals and to the advancement of the Cause of God. But he who entertains the desire to live for leadership will in the end be deprived. He will never succeed to serve the Cause of God. For instance, everyone in Persia praises Haji Mirza Haydar Ali in writing to us. …The reason was that Haji was humble and meek before all. He has been highly successful in the service of the Cause, and all believers love him. 

- ‘Abdu’l-Baha  (Quoted by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

‘Abdu’l-Baha’s attitude towards people who show Him deference but “whose only aims are to advance their own interests and pursue their ulterior motives”

The Master lodged at the Midland Adelphi hotel which was located in the best part of the city [London]. After getting settled there, Mr. Dreyfus informed the Master that Mr. [Edward Granville] Browne had expressed sentiments of regret and indicated that he had learned from his past mistakes; he mentioned how great an honour it would be to see the Master during His visit here, and accounted his failure to see Him during His previous travels as one of his losses in this life. Upon hearing this, the Master said:

“One should not place one’s trust in such people. What he has said is of no importance to me whatsoever. During my sojourn in America, there were people who showed deference to me and fellowship with me, compared with whom people such as Browne are not worthy of mention. Even in New York, the renowned Carnegie - the richest man in America - invited me to his home several times, and I declined. The consul general of Persia made repeated entreaties on Carnegies behalf, and I said, ‘If he were poor, I would visit him at his home. Since, however, he is the richest person in America and enjoys great fame there, it would not be prudent [for me to visit him].’ What I mean to say is that I pay no mind to people like Carnegie, though they show me the utmost deference. What, then, can be said of people like Browne, whose only aims are to advance their own interests and pursue their ulterior motives” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, December 13, 1912, Liverpool, England recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

‘Abdu’l-Baha explains the results of His journey to USA and the purpose of His journey to London

The ship eventually reached the pier at Liverpool, and it was moored that afternoon. As they stood on the pier, the friends from London and Paris saw the Master, and they expressed their great longing and adoration towards Him from a distance. The first to attain the presence of the Master was Mr. [Hippolyte] Dreyfus. Following that, a number of reporters - who were already aware of the Masters imminent arrival - entered His presence. They asked about His journey, and inquired about His purpose in undertaking it. 

He replied:

“I come from America, where I spent nine months as a traveller. I spoke at many churches and synagogues, and called on those present to embrace the unity of humanity. I summoned them, moreover, to universal peace - peace among nations, peace among religions, peace among the races, and peace among all lands. I discussed the benefits of peace, and explained the detriments of war and strife. I proclaimed that the foundation of all the divine religions is one, and that these dissensions have stemmed from blind imitation. Were the followers of religion to renounce this blind imitation, they would all become united. In brief, I summoned everyone to love and unity, and guided them to promote universal peace, that war and strife may cease to exist among humankind. All shall become as the members of one family, conducting themselves and associating with one another in a spirit of utmost love and fellowship. Thus will the East and the West embrace one another. These teachings had a profound effect on the hearts of those who heard them. At every gathering, a number of those present came to agree on the necessity of universal peace. In America, people are now greatly disposed to peace, and I cherish the hope that significant results will be gained therefrom. Indeed, this is the very purpose of my journey to London.” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 13 December 1912 --> Liverpool; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

“The only difference existing between men in God's sight is in the degree of service.”

In the eyes of God all races, tribes, sects and classes are equal. He sees no difference in them. The only difference existing between men in God's sight is in the degree of service. The lovers of humanity, these are the superior beings, of whatever race, creed or color. There are some who shine as lamps and there are others who rise like stars in the sky of humanity. In short, the only difference existing between men is this, there are earthly men and heavenly men. God does not ask if a man comes from the East or West, from the North or South. 

- 'Abdu'l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“God has created all creatures in couples.”

God has created all creatures in couples. In the vegetable, animal and human kingdom, all are of two sexes, and there is absolute equality between them. In the vegetable world there are male plants and female plants. Both have equal rights, there is no difference between them. Each possess an equal share of the beauty of their species. In the animal world all are male or female. Each have equal rights and there is no difference between them, they each share the advantages of their kind. In all these realms of nature the sexes have equal rights; but when we come to the world of humanity we see a difference. This difference is caused by education. 

- 'Abdu'l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

“the most brilliant jewel in the diadem which crowns man's heavenly attributes”

Trustworthiness is the most brilliant jewel in the diadem which crowns man's heavenly attributes. 

- 'Abdu'l-Baha  (Words of Abdul-Baha, from the Diary of Mirza Ahmad Sohrab, December 9, 1912; Star of the West, vol. 8, no. 2, April 9, 1917)

“Man's speech is the revealer of his heart.”

Man's speech is the revealer of his heart. In whatever world the heart travels, man's conversation will revolve around that center. From his words you can understand in what world he is traveling, whether he is looking upward toward the realm of light or downward to the nether world, whether he is mindful or unaware, whether he is awake or asleep, whether he is alive or dead. For this reason his holiness Ali says: "Man is hidden behind his tongue. Out of the abundance of his heart does man speak."

There are persons with whom you associate and converse whose utterances are life-imparting, joy-giving. The withered and faded are refreshed, the joyless become happy, the extinct become enkindled and the lifeless are quickened with the breaths of the Holy Spirit. The one drowned in the sea of hesitation and doubt is saved by the life-boat of certainty and assurance; the one attached to this material world becomes severed and the one steeped in blameworthy deeds is adorned with praiseworthy attributes. On the other hand there are some persons whose very respiration extinguishes the light of faith; whose conversation weakens firmness and steadfastness in the Cause of God; whose company diverts one's attention from the kingdom of Abha.

“Take an interest in everyone and find out how you can help them, so that all may see that your love is truly universal.”

I wish you to study the works of the Blessed Beauty and to live according to His teaching. The basis of the teaching of Baha’u’llah is as follows: Bear in your heart great love to all races on earth, to the end that unity may be established between them. Take an interest in everyone and find out how you can help them, so that all may see that your love is truly universal. Do the Will of God, do not only speak about it; the elect of God do this. People do much speaking to advance their own glory and to make themselves appear superior to their neighbors. But if you do the Will of God and do not blazon it abroad, then you will change the whole world. They who do most speak least.

Man must ever be thinking of drawing nearer to God… 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 17, 1911, Paris, France; Star of the West, vol. 2, no. 16, 31 December 1911) 

“waves of the mind”

While looking from the window ‘Abdu’l-Baha said: 

"We hear the murmur of the sea always continuing. It never ceases. Were it to cease the world would be dead, stagnant, lifeless. But the waves of the mind of man are far greater than those of the sea. They also are ceaseless. They never stop for one instant. This movement is good. If these waves of the mind are few the man is dull and quiet. What pearls and jewels are contained in the depths of the sea! But the pearls and jewels hidden in the mind of man are the knowledge, virtues, capabilities, etc. These pearls can grow and increase in luster forever but the pearls of the sea remain always the same. These waves from our minds go forth and create movement and thought in other minds. From one strong thought of love what great results may be produced." 

- 'Abdu'l-Baha  (Words of Abdul-Baha; from notes of Miss Rosenberg, London, England; taken at Acca, January, 1909; Star of the West, vol. 8, no. 2, April 9, 1917)

“The holy, divine Manifestations are all heavenly artists.”

To an artist, 'Abdu'l-Baha said:

"Can you paint upon the page of the world the ideal pictures of the Supreme Concourse? The pictures which are in the ideal world are eternal. I desire you to become such an artist. Man can paint those ideal pictures upon the tablet of existence with the brush of deeds.

"The holy, divine Manifestations are all heavenly artists. Upon the canvas of creation, with the brush of their deeds and lives and actions they paint immortal pictures which cannot be found in any art museum of Europe or America. But you find the masterpieces of these spiritual artists in the hearts." 

- 'Abdu'l-Baha  (Words of Abdul-Baha; Star of the West, vol. 5, no. 10)

Man’s intelligence and reliance on God

God has endowed man with intelligence so that he may use his intelligence. Therefore he must supply himself with all that science can offer. He must be most deliberate and most careful. He must ever be thorough in his undertakings. He must build a thing well. Build the best ship that his ingenuity can lead him to and employ the most skilled captain, but with all that, let him rely upon God. Let him consider God as the one keeper. 

- 'Abdu'l-Baha  (Words of Abdul-Baha; Star of the West; Vol. 3, No. 3, p. 16)

‘Abdu’l-Baha had predicted world war

One of those present inquired about the possibility of a world war. In response, the Master said:

“In America, I stated that the Balkan War' was the beginning of the world war to which you refer.” 

At that moment I [Mahmud Zarqani] recalled that, when we were in America, Mirza Ahmad Sohrab told me that the Master had previously made this same remark when asked about the prospect of a world war.

(Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 13 December 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

The two kinds of material affairs

Material affairs are of two kinds. The first kind are those concerns which have no direct relation to life. They contribute toward luxury, effeminacy, indolence. Indulgence in these things makes one negligent of God and stifles all traces of spirituality. The other kind are those affairs which contribute toward the maintenance of livelihood, adding to the comfort, happiness and progress of the human family. Spiritual powers come always to the assistance of such affairs, —they increase the moral insight and responsibility of man and add to his awareness and mindfulness. 

-' Abdu'l-Baha  (Words of Abdu’l-Baha; from the Diary of Mirza Ahmad Sohrab, May 14, 1914; Star of the West, vol. 8, no. 2, April 9, 1917)

“Let those who meet you know without your saying so that you are a Baha’i.”

Let those who meet you know without your saying so that you are a Baha’i. You must manifest the most sincere love for all. Your hearts must burn with love for all. Let the people see that you are filled with universal love. If you meet a Persian, talk with him without ceremony, ask where he lives and try to help him. Likewise speak to all strangers who seem lonely and give them your willing service. Be loving to them, Turks, Arabs, Indians, Chinese, Americans, Japanese—all. If they are poor, help them with money; if they are sad, comfort them; if they are distraught, quiet them; till all the world shall see that you have in truth the universal love. It is all very well for you to say that you agree with all this, that it is good—but you must put it into practice. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)

“Be kind to all strangers. Those who come from all parts of the world, make them feel at home.”

Be kind to all strangers. Those who come from all parts of the world, make them feel at home. Speak to those from Turkey, Japan, Persia, China, all countries, find out where they live, ask if you can be of service to them. The English are so polite and conventional that to Easterners they often seem cold. You must forget conventionality when you speak with them, they are not accustomed to these ways.

When you see a foreigner...you think you must be careful. Don't think of yourself…go out of your way to be kind to them—it will help them to become better. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)

“London should be a place for a great proclamation of the Message”

Heaven has blessed this day. It was said that London should be a place for a great proclamation of the Message. I was tired when I boarded the steamer, but when I reached London and beheld the faces of the believers, my fatigue left me. Your great love refreshes me. I am very pleased with the English believers. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)

‘Abdu’l-Baha’s comments about Greek Philosopher Galien(Galen) and his views about religion

Galien, a Greek Philosopher who died at the time when the Christian Religion was in its growth—and was not himself a Christian—wrote many books about material civilization and development. He states as his belief that Religion is the basis of all true civilization, that is to say that not only must the brain and gifts of a nation be educated, but also the moral character. The Christians, he points out, are an example to show the truth of this theory, for theirs was the basis upon which the largest and most prosperous civilization of the world had been founded and their morals were very high. They were taught not to fear death, and to love their neighbors as themselves and live only for the good of humanity, and only to think of doing good to mankind. If these principles had been carefully carried out by the followers of Jesus Christ, then there would be no need for the world to be reawakened. But winter fell upon the hearts of men, and God sent His prophets to shine upon them with the Spring of the Sun of righteousness that they may be again awakened and blossom forth and bear fruit. Because mankind has shut its ears to the Voice of God and has neglected His teachings, wars and tumults, unrest and misery have fallen upon them. Let us make every effort to reopen the hearts of men to the Will of God. I pray God to give you power to bring humanity beneath the rays of the Sun of Truth and Peace. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 20, 1911, Paris, France; Star of the West, vol. 2, no. 16, 31 December 1911)

Condition of the soul before entering the body

Question: In what condition is the soul before entering the body?

Answer: In a state of potentiality, possessing no consciousness as we understand it. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 18, 1911, Paris, France; Star of the West, vol. 2, no. 16, 31 December 1911)

Aims and ambitions of Bahá'ís

• Pity and good-will towards all mankind.
• The rendering of service to humanity.
• To guide and enlighten hearts.
• Each member must try to be kind to everyone and to show forth great affection towards every living soul.
• Humility towards God and constant prayer to Him so as to be enabled to grow daily "Nearer God".
• Always in every word and action to be faithful and sincere, so that each member may be known to the world as embodying the qualities of Sincerity, Faith, Kindness, Love, Generosity and Bravery.  That we may be detached from all that is not God, attracted by the Heavenly Breath, divine beings - so that the world may know that a Bahá'í is a perfect being.

- ‘Abdu’l-Baha  (Words of 'Abdu'l-Baha. Paris, 6 November 1911; Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 2, no. 19, March 2, 1912)

“Today the force for unity is the Holy Spirit of Baha’u’llah”

The magnet of your love brought me here. My hope is that the divine light may shine here, and that the heavenly Star of Baha’u’llah may strengthen you, so that you may be the cause of the oneness of humanity, that you may help to make the darkness of superstition and prejudice disappear and unite all creeds and all nations.

We have had wars and disputes for over 6,000 years. Even if we look on this state of affairs as an experiment, surely it is sufficient, surely it is time to stop. This is a brilliant century. Eyes are open now to the beauty of the oneness of humanity, of love and brotherhood. The darkness of suppression will disappear and the light of unity will shine. We cannot bring love and unity to pass only by talk. Knowledge is not enough. Wealth, science, education are good, we know that, but we must also work and study.

Knowledge is the first step; Resolve, the second step; Action, the fulfilment, is the third step. To make a building, first of all one must make a plan, then one must have the power (money) to build, then, after all these preparations, one can build. One forms a Society of Unity—that is good—but meetings and talk are not enough. In Egypt these meetings take place, there is only talk and no result. These meetings here in London are good, the knowledge and the intention are good, but how can there be a result without action? 

Today the force for unity is the Holy Spirit of Baha’u’llah. He manifested this Spirit of Unity. Baha’u’llah brings East and West together. Go back, search history, you will not find a precedent for this. 

- 'Abdu'l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 2, no. 19, March 2, 1912)

Making pilgrimage to the Shrine of Bahá’u’lláh on foot

After going for a lengthy stroll on the deck, the Master seated Himself and said:

I have taken 4,600 steps. This is the distance between the city of ‘Akká and the Shrine of Bahá’u’lláh. I wish to practise walking, that I may be able to travel to the Shrine of Bahá’u’lláh on foot. In the latter days of my time in the Holy Land, I had grown so weak as to be deprived of the bounty of making pilgrimage on foot. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 5 December 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

“A seed has been planted in the states of America.”

A seed has been planted in the states of America. Many people have become stirred and roused to excitement. The rest is now in Gods hands. Praised be God, we have acted in accordance with the injunction of Jesus Christ - in every land and city through which we have passed, no dust has settled on our hem or on our shoes,’ and we have spread the sweet savours of God and promulgated His Word with the utmost detachment. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 5 December 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

An example of “true brotherly love”

One day some soldiers came to the house of a believer and asked for one of his guests to be brought to them, that they might take him to his execution, according to their warrant. The host gave himself up in his guest place and was killed in his stead. This is an instance of true brotherly love. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)

‘Abdu’l-Baha compares His visit to London with a former Persian ambassador

These are wonderful days! We see an Eastern guest received with love and courtesy in the West. I have been drawn here, in spite of my ill health, by the magnet of your love and sympathy.

Some years ago an ambassador was sent from Persia to London where he stayed five years. (His name was Abdul Hassan Khan.) When he returned to Persia they asked him to tell them about the English people. He answered: “I do not know the English people. Although I have been in London five years, I have only met the people of the Court.” This man was a great man in Persia, and sent to England by princes, and yet he did not know the people, although he lived among them five years. Now I, a prisoner, come to England for the first time, and although my visit is so short, I have already met many dear friends and I can say I know the people. Those I have met are true souls working for peace and unity. Think of this subject: What a difference there is between this time we are living in now, and seventy years ago! Think of the progress! the progress toward unity and peace! 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)

“The real life is the life which is everlasting. Let your thoughts be fixed upon that which is eternal, that you may have no fear of death, and ever regard yourself as one alive.”

The permanence of those souls, [those who are “content with this earthly life”] when compared with that of the sanctified souls, is even as non-existence itself. It is similar to this wood, which does exist, but has no real life when compared with the world of humanity. Therefore, the existence and permanence of worldly souls, when compared with heavenly existence and permanence, cannot truly be called life. If this mortal life had any real significance, Jesus Christ would not have consented to be crucified. This ephemeral life is nothing but grief and sorrow. With every passing day, people grow anxious about their hopes and dreams, or mourn the loss of a loved one, or suffer an unforeseen calamity. What sort of life is this? The real life is the life which is everlasting. Let your thoughts be fixed upon that which is eternal, that you may have no fear of death, and ever regard yourself as one alive. Be courageous! A persons heart must overflow with life, his spirit must be filled with gladness, and his understanding must be vast and all-embracing; otherwise, he is like the animal - no, baser would he be! If merit lies in material existence, then the birds fare better than we. How hard must one work to live, and what hardships one must endure to survive! Yet, the birds of the mountains and prairies live effortlessly on the highest peaks and branches of trees. The fields and plains are their scenery, and the seeds and crops their wealth. No human knows such peace! If physical comfort were the only criterion, rhe lives of these birds would assuredly be superior to human life. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 5 December 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

“One must embark upon the divine Ark, for this world is a turbulent ocean.”

Afterwards, the subject of the stillness of the ocean and the gentle course of the ship was raised. The Master stated:

One must embark upon the divine Ark, for this world is a turbulent ocean. All the people of the earth, more than two billion in number, shall all be drowned within the next hundred years, except for them that have boarded the divine Ark; they shall be saved. That Ark is the Ark of the Kingdom; it is a heavenly Ark. He that embarks thereon shall never drown. How many the kings who came into the world! How many the men of stature who lived in it! And yet they all drowned, while the apostles of Christ were spared. My meaning is this, that those who are illumined with the light of God will shine from the horizon of everlasting glory. One must be wise; one should not be content with this earthly life, which will eventually come to an end. A wise person is one who seeks eternal life and perpetual glory. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 5 December 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

Reflection of harmony and love from the Supreme Concourse in Baha’i gatherings

Thanks be to God, this is a good meeting. It is very enlightened; it is spiritual; it is heavenly. As has been said by a Persian poet, the celestial globe is in such a form that the under part is, as it were, a reflection of the upper part. That is to say, whatever exists in heaven is reflected in this world. Now, praise be to God that this meeting of ours is a reflection from the Heavenly Concourse. It is as though we had taken a mirror and gazed into it. This reflection from the Heavenly Concourse is love. As harmony and love exists in the Supreme Concourse, so it is reflected here. In the Supreme Concourse the desire for God exists and thank God it is here also. Therefore, if we say that this meeting is heavenly, it is true. Because we have no other desire except for that which comes from God. We have no other object save the mentioning of God.  '

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha at Lady Blomfield's drawing room, 12 September 1911; Star of the West, vol. 2, no. 12, 16 October, 1911)

The Bible

After the service, in the City Temple vestry, ‘Abdu’l-Bahá wrote a few sentences in Persian in the pulpit Bible and added his signature, as follows:

“This book is the Holy Book of God, of celestial inspiration. It is the Bible of Salvation, the noble Gospel. It is the mystery of the Kingdom and its light. It is the Divine Bounty, sign of the guidance of God.” —'Abdu'l-Bahá Abbas.

(Star of the West, vol. 2, no. 11, 27 September 1911)

The Sun of Truth like the physical sun gives “light and warmth to the souls of men”

The sun shines upon the earth, giving light and warmth to all creatures. The Sun of Truth also shines, giving light and warmth to the souls of men. All existing creatures need the sun to shine upon them and develop them that they may grow. The souls of men also need the Sun of Truth to shine upon them, to educate and encourage them. Circumstances that benefit the body do not benefit the soul, and the soul of man is his reality, not his body, i.e., there are some men who are perfected in material things and very backward in the spiritual. Likewise many, who are at the bottom of the social and material ladder, are very much advanced spiritually. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 19, 1911, Paris, France; Star of the West, vol. 2, no. 16, 31 December 1911)

“The causes of disputes among different nations are always due to one of the following classes of prejudices: (a) Racial, language; (b) theological; (c) personal; (d) beliefs, customs, traditions.”

The Universal Races Congress was good. The result of it was intended to be the furtherance and progress of unity among all nations, a better international understanding. The purpose was good. The causes of disputes among different nations are always due to one of the following classes of prejudices: (a) Racial, language; (b) theological; (c) personal; (d) beliefs, customs, traditions.

It requires a universal active force to overcome these differences. A small lamp could light a room, a larger could light a whole house, a larger still could shine through the city, but the sun is needed to light the whole world. A small disease needs a small remedy, but a disease which pervades the whole body needs a very strong remedy.

The differences in languages cause disunion between nations. There must be one universal language. The diversity in Faiths is also a cause of separation. The true foundation of all Faiths must be established, the outer differences abolished. There must be a oneness of Faith. To end all these differences is a very hard task. The whole world is sick—this is a very bad illness to cure. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 2, no. 19, March 2, 1912)

“We should not be constantly preoccupied with bodily comfort”

That evening, a respected woman attained the presence of the Master. This woman was sailing first class, and had been moved by the Master’s talk - which He gave on the ship before it had set sail - and had sought permission through the Bahá’ís of New York to visit the Master. After receiving permission to make this visit, she sat down and asked Him, ‘How are You faring with this voyage across the ocean?’ 

The Master said in response:

“When God entrusts one to do something, He also gives one the capacity to endure it. We should not be constantly preoccupied with bodily comfort; rather, we should strive for lofty goals, even if those goals are incompatible with physical comfort.”

The woman then remarked, ‘I fear hardship and death’, to which the Master responded:

“In that case, do something that will cause you never to die, but rather to become more alive with every passing day, and will confer eternal life upon you. According to the words of Christ, those who enter the Kingdom of God will never die. Enter, then, into the Kingdom of God, that you may have no fear of death. One should seek that life which has no end. This mortal life lasts for only a few days. This eating and sleeping will come to an end; it has no significance. What should be sought is that life which ends not in death, that day which is not succeeded by night, and that joy which is not followed by sorrow. Strive to the utmost; be not content with the ease and comfort of the flesh. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 5 December 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

The significance of ‘Abdu’l-Baha’s journey to the West “will become known in the future”

The significance of this journey will become known in the future. Up until the present time, such a thing has not happened before, and has never been witnessed in any age - that a person from the East should travel to the farthest cities of the West, teaching the Cause of God, promulgating its new precepts, and expounding upon questions of theology, in temples and in gatherings of various peoples - with such resolve and conviction chat none is able to reject or object to them. On the contrary, all have been enamoured of and enraptured by these ideas, and express their deepest reverence for them.

In His own land, Jesus Christ visited Jerusalem often, and entered the gatherings of the Israelites many times, offering admonitions and giving sermons. Consider how the Christian divines eventually came to ascribe such great importance to these acts. It is clear, then, what significance this journey - in which we have raised, in ringing tones, the call of Yá Bahá’u’l-Abhá in great churches and large gatherings - will acquire in the future, for we have, in most eloquent language and with most convincing proofs, hailed the glad-tidings of the Kingdom of God, and enunciated the teachings of the Blessed Beauty. In the synagogues of the Jews, we arose to vindicate the message of Christ and demonstrate the truth of Islam. In the churches of the Christians, we expatiated upon the greatness of Muhammad, the Apostle of God - may the blessings of God and His salutation be upon Him. In gatherings of communists, we explained the laws that will conduce to the establishment of peace and order in the world. In materialist assemblies, we proved and established the extraordinary power of the supernatural. In congregations consecrated to the establishment of peace, and in the conferences of various peoples, we have raised the call of the Ancient Beauty, and have expounded upon that which leads to the advancement of universal peace, and promotes the unity of humankind, in such wise that in every gathering, heads were bowed in humility and tongues were unloosed in praise, hearts were enraptured by the sweet savours of God and souls were rejoiced at His glad-tidings. Behold, now, how great is this thing that has come to pass! 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 5 December 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

“At the time of leaving Haifa, I had several ailments and did not expect to cross oceans and plains with such ease and comfort and to make such a long journey.”

It is now more than two years that I have been far from the Holy Shrine of Bahá'u'lláh. Now I must return. If God wills it, I shall make another journey in another direction according to a special program which I have already thought out, so that I can proclaim the Word of God in another way. Let us see what is the will of God. Now we are traveling from California to Chicago. Praise be to God that this journey has passed most pleasantly. At the time of leaving Haifa, I had several ailments and did not expect to cross oceans and plains with such ease and comfort and to make such a long journey. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, on the train, October 31, en route from Denver to Chicago, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“The people of Bahá are they who, should they happen to come upon a valley of gold and silver, would pass by it like lightning in utter disregard.”

The Cause of God is sanctified from all political power and worldly affairs. Among the divine teachings are trustworthiness, detachment and sanctity. So if you should see a man coveting property and evincing greed toward the wealth of others, know that he is not of the people of Bahá. The people of Bahá are they who, should they happen to come upon a valley of gold and silver, would pass by it like lightning in utter disregard. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, From a talk, October 16, 1912, Pleasanton, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“our desire is to hoist the Standard of the Unity of God, to spread the Light of God and to make the hearts of the people heavenly”

Some of the people of the earth desire conquest over others; some of them are longing for rest and ease; others desire a high position; some of them desire to become famous; thank God that our desire is for spirituality and for union with God.

Now that we are gathered here our desire is to hoist the Standard of the Unity of God, to spread the Light of God and to make the hearts of the people heavenly. Therefore I thank God that He is causing us to do this great work.

I pray for all of you, that all of you may become heavenly soldiers and that you may everywhere spread the news of the Unity of God and may enlighten the East and the West and give to all hearts the love of God. This is my utmost desire and I pray God that your desire may be the same. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha at Lady Blomfield's drawing room, 12 September 1911; Star of the West, vol. 2, no. 12, 16 October, 1911)

“sowing spiritual seeds in the souls of the people”

In speaking of spreading the fragrances of the Kingdom, ‘Abdu’l-Baha said: 

"In movement there is life; in immobility there is death. The traveling of the teachers from place to place, country to country, and from the Occident to the Orient, is one of the greatest means for sowing spiritual seeds in the souls of the people." 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha to Messrs. Howard C. Struven and Charles Mason Remey while in his presence at Haifa, Syria, May, 1910; Star of the West, vol. 1, no. 11, Sept. 27, 1910)

“Truly, the hearts of the children are very pure. This was why Christ said, `Be ye like children.'”

In the afternoon the children who had earlier seen the Master on the way from school, had been so attracted and had asked to see Him, came to visit Him. He spoke to them with deep affection and kindness, asking about their health and welfare. To each He gave candies and flowers and then sprinkled them with attar of rose. He then gave them kindly counsels and encouraged them to acquire knowledge, science, good morals and sincerity, saying:

"I hope that you will be educated as you ought to be and that each of you will become the pride of your family. May God assist you to acquire divine knowledge in the school of the world of humanity. I shall pray for you and beg assistance for you. Truly, the hearts of the children are very pure. This was why Christ said, `Be ye like children.' Praise be to God who created you illumined children. Praise be to the Lord who hath created His creatures perfectly. God has created you as human beings so that you may daily acquire better morals and human virtues. You must obey your parents so that they may be pleased with you, and so that God will be pleased with you, and that you may become the children of the Kingdom and mirror forth the words of Christ." 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, November 24, New York, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

“Our capabilities are limited, but the help of the Kingdom of Abha is limitless.”

The life and morals of a spiritual man are in themselves an education to others. Let your thoughts, words and actions bring life to those around you. Do not think of your own limitations, dream only of the welfare of the Kingdom of Abha. See the influence of Jesus Christ among His apostles, then consider their influence on others. These simple men were helped by the Power of the Holy Spirit. So may you receive the Divine Assistance. Our capabilities are limited, but the help of the Kingdom of Abha is limitless. The earth of itself has no properties of life, but it is fertilized by the sun and the rain. The earth must not consider its own limited power. Likewise may you be given life, may the rain of the Divine Mercy and the sun of Truth make your gardens fruitful, so that many beautiful flowers of exquisite fragrance and hue may blossom there in abundance.

Turn your minds away from your own forces, your own selves, and make your souls ready to receive, to overflowing, the Divine Power of the Spirit and the blessings of the Infinite Bounty. If you thus keep yourselves in readiness, you will become to the world of humanity a burning flame, a star of guidance, a fruitful tree. I pray that you may receive the blessings of the Holy Spirit. This is my counsel to you. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

Religion and Politics

…religious interests should not be brought into politics. Religions should treat of morals; politics of material circumstances. Those in authority should occupy themselves with the lives of men, they should teach ideas of service, good morals and develop the habit of Justice. "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." In Persia there are among the most important ministers of state religious men who fear divine punishment; the others, however, do not think of the consequences of their acts. This is the reason why they have great difficulties in Persia.

Friends of God, set forth the example of Justice! Justice is a universal quality. From the highest to the lowest justice should be sacred; from the sovereign to the merchant, the minister of state to the artisan, all must be just. Be just, respect the rights of each man—"do unto others as you would have them do unto you." A workman who commits an injustice is as much to blame as a tyrant. Each one of us can choose between justice and injustice.

I hope you will be just in your relations with others, that you will never harm your fellows, that you will respect the rights of all men, and above all consider the rights of others before your own. 

- ‘Abdu’l-Baha  (Discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 2, April 9, 1912)

LSAs “must have a complete connection and a firm union with each other”

Concerning the many Assemblies in America, ‘Abdu’l-Baha said: 

"These centers must have a complete connection and a firm union with each other, just as all the various Assemblies in Persia. Rest assured, all this shall come to pass." 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, Haifa, May 10, 1910. American believers Charles Mason Remey and Howard C. Struven, along with some Persian pilgrims were in attendance. The notes were taken by Mirza Moneer Zain in Persian and subsequently translated to English; Star of the West, vol. 1, no. 8, August 1, 1910)

“My happiness lies in seeing you, for in your faces are apparent the glad tidings of the Abhá Kingdom and in your hearts heavenly love and attraction.”

In the morning, after revealing Tablets and granting interviews, the Master joined the gathering of the friends with these words:

I always derive great pleasure from being with you. I shall always remember these gatherings. I shall never forget them. If I cannot see each one of you individually every day that should not undermine our real love. See how much work I have to do! It is more than a week since I received this letter from my sister, the Greatest Holy Leaf [Bahíyyih Khánum], and other members of the household, but I have not had the opportunity to open it yet. I was looking for another letter when I came upon this unopened letter. Then I heard that you were waiting here and I came downstairs to see you because I have no time to see you individually. In spite of this, if anyone has an urgent matter I will see them privately, even if only for a few minutes. Had I time I would always be with you. My happiness lies in seeing you, for in your faces are apparent the glad tidings of the Abhá Kingdom and in your hearts heavenly love and attraction. If outwardly we fail to meet, it does not weaken our real love. God willing, you shall all be assisted and immersed in the sea of bounty and the favor of Bahá'u'lláh. 

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, November 26, New York, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)