“Unity is the cause of existence, love is the cause of life”

Consider: Unity is the cause of existence, love is the cause of life; and on the other hand separation is the cause of death. In the world of creation, for instance, all things owe their existence to unity. The elements which compose wood, stone or minerals, are held together by the law of attraction; if the law ceases to hold these elements together, if they are separated, then the object will not exist. The law of attraction has brought together certain elements in the form of this flower, but as soon as the law of attraction is withdrawn from this centre, the flower will decompose.

So it is with humanity. The great law of attraction, harmony and unity forms this wonderful creation. When the law is no longer active on the body of a man, he dies. So it is evident that attraction, unity, harmony and love are the causes of life, whereas repulsion, disunion, inharmony and hatred cause death.

We have seen that whatever causes separation in the world of existence causes death. Therefore, it is the same in the world of the spirit. All who are servants of the one God must be united in the law of attraction. They must, therefore, avoid all hatred, disagreement and discord.

We find, if we look at nature, that the gentler animals group together, the lambs, the deer—and also that the wild animals live apart from civilization in the forest, the tiger, the lion and the wolf. Two wolves can live together, but a thousand lambs can share the same fold and remain at peace. Two eagles can dwell in the same place, while a thousand doves can make their habitation together. Man should at least be numbered among the gentler animals…

Search after truth: “we must renounce our own particular prejudices and superstitions if we are in earnest in our search for truth”

In order to search after the truth, men must shut their eyes to all the traditional superstitions of the past.

The Jews have traditional superstitions, the Christians also; also the Zoroastrians, the Buddhists. All religions are bound by traditions and dogma, all consider they themselves are right and the rest are wrong. The Jews believe themselves to be the only possessors of the truth and condemn all other religions; the Christians say their religion is the only true one and all others are false; likewise the Buddhists and Muslims, all limit themselves. If all condemn one another, where can we search for Truth? All contradict one another, all cannot be true. If each considers their religion as the only true one, it is impossible for them to see the truth in the others.

If a Jew is bound by the external practice of the religion of Israel, he can never understand that truth can exist in any other religion but his own. We must, therefore, detach ourselves from forms and external practices of religion if we wish to see the truth and reality of others. We must abandon the prejudices of tradition.

If a Zoroastrian believes that the sun is God, how can he be united to other religions? The idolaters believe in their idols, how can they understand the unity of God?

It is clear then that in order to search after truth we must detach ourselves from superstition. If all men would follow this principle, truth would be found and they would have a clear vision.

Daily prayers; Bahá’u’lláh’s ancestry; Tithes; Baha’i calendar; Starting date of New Era; Day of rest; Universal Manifestations; Anniversary of the martyrdom of the Báb; Anniversary of the passing of Bahá’u’lláh; believers to avoid those matters upon which they cannot agree

Some Questions and Answers from ‘Abdu’l-Baha: written shortly after the interviews with ‘Abdu’l-Baha, from notes taken at the time, by Charles Mason Remey, while in Haifa, Syria, May, 1910.

Question―Many of the American believers desire to worship daily in accordance with the Teachings. What prayers should they use daily? No instruction has yet been revealed for them regarding daily worship.

Answer―Later on I will give instructions.

Question―Was Bahá’u’lláh of the seed of Jesse?

Answer―Yes. He was the ninth generation in succession from Jesse, but this was not the Jesse of the Bible.

Question―What is the Command regarding the giving of tithes: Is it 19% of the increase of one's capital, or is it the one-nineteenth part of one's income?

Answer―It should be the one nineteenth part of one's income. This tithe giving is a blessed privilege. Among mankind money is the greatest thing. This giving will confirm the people. With this money many great works will be done. In Hamadan in Persia, the Jewish believers raised much money in this way. At first I did not accept this money, but later on I directed that it should be used in their own town for the Baha’i school. This giving was a great spiritual blessing to those believers. Everyone knows how the Jews love money.

The relationship between God and nature

The Master went into another room where a young man with a striking personality and pleasing appearance asked Him in what school He had studied philosophy.

The Master answered: “In the same school where Christ studied.”

He then asked the Master, “What is the relationship between God and nature?”

The Master replied:

“Some of the philosophers believe that God is the Supreme Reality and that every human being has a spark of this divine reality within him; that He Himself is in a state of utmost power and that all things manifest Him according to their different capacities. Therefore they hold that the Supreme Being is dispersed into infinite forms. This is the position of Plato. But we say that existence as conceived by man or comprehended through human reason or intellect is a characteristic of matter. Matter is like unto essence, while existence is its manifestation. The body of man is essence and existence is dependent upon it. This human body is matter while existence is a power conditioned on matter.”

“But it is not so with the Essential Self-Existent One. His existence is true existence which is self-subsistent, not an intellectually perceived and comprehended existence; it is an Existence by which all created things come into being. All things are like unto His handiwork and are dependent upon Him. We refer to Him as Self-Existent because we need to make use of a term but we do not mean that that Being can be contained within our comprehension. What is intended is the Reality from Whom all things emanate, the Reality through Whom all things exist.”

- ‘Abdu’l-Baha  (Words of 'Abdu'l-Baha, August 9, 1912, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

How not to become “irritated by one another” when serving the Faith

Therefore, you must gird up your loins with unswerving determination, you must be united among yourselves and you must not be irritated by one another. Your eyes must be turned always to the kingdom of God and not to the world of man. You must love His creation for His sake and not for your own. When you love one another for the sake of God you shall never be perturbed. No human being is perfect, every person has some flaw. If you look to your fellowman you will always be upset; but if you look to God it shall not be so, because the world of God is a world of perfection and endless mercy; therefore, you will love and show kindness to all for His sake. You must not look to the faults of others; you must look with the eye of forgiveness and pardon. The eye that regards faults sees nothing but faults and the eye that overlooks faults is fixed on the Creator of the souls. It is He Who has created all, has nurtured all, has endowed all with life and spirit and has given to all eyes and ears. Thus all are the signs of His power and for His sake we must love all, and show kindness to all, assist the poor, render help to the weak, heal the sick and educate the ignorant. 

- 'Abdu'l-Baha  (Parting words of ‘Abdu’l-Baha to Baha’is of Chicago, May 5, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“True joy comes from the tranquility of heart, and this state comes from faith!”

Then He spoke at length of the "Composure of Heart," or "Tranquility of the Soul":

"This is a state of true faith which gives man such assurance and conviction of God's bounty, that all the trials and sufferings of this earth cannot affect him."

Speaking of true joy and happiness. He said in part:

"… True joy comes from the tranquility of heart, and this state comes from faith! Praise be to God who gave us tranquility of heart! This is why we are always happy. I pray and supplicate to the Beauty of Abha to bless all the servants and maid-servants with true happiness resulting from the tranquility of heart."

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, recorded by one of His secretaries, Ali-Kuli Khan during his pilgrimage in 1906)

"The Cause of God is like a house. As long as man has not entered therein, he does not know what it contains."

The Cause of God is like a house. As long as man has not entered therein he does not know what it contains. In the house there are many precious jewels, many rare objects the like of which cannot be found anywhere in this world. But the men in the street may pass by the house a 1000 times and know nothing about it. Only the one who has the key can enter. That key is the love of God. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha recorded by one of His secretaries, Ahmad Sohrab; ‘Abdu'l-Baha in Britain, 1913’)

Speaking in Aramaic Christ didn’t say while He was on the cross: 'O God; O God why hast Thou forsaken me?'

Christ never suffered upon the cross. From the time the crucifixion began His soul was in Heaven and He felt nothing but the Divine Presence. He did not say, speaking in Aramaic: “O God; O God why hast Thou forsaken me?” But this word Sabacthani is similar in sound to another which means glorify, and he actually murmured, “O God! O God! How thou dost glorify me.” 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha recorded by Mary Hanford Ford during her pilgrimage; Star of the West, vol. 24, no, 4, July 1933)

The uniqueness of the Baha’i Faith compared to other religions

Question: What is the distinctiveness of the Baha’i Faith? what is its special contribution to world religion?

‘Abdu’l-Baha: “The proclamation of the unity of mankind, and consequently, peace between all nations and also the renovation of the teachings of the prophets whom God has sent to the world, and its presentation in a form suitable to our time.

When Baha'u'llah appeared in the East proclaiming the unity of mankind all the powers of Persia were directed against Him but in spite of all opposition He spread His message. For fifty years He endured, often in chains, the greatest suffering; four times He was exiled from country to country but His voice could not be silenced, His influence could not be stopped. As a result of His life and teaching the different sects of Persia are becoming one family of God; the Muslims, Christians, Jews, Zoroastrians who have accepted Baha’u’llah are now in the greatest unity and harmony… They have learned to love one another, and are becoming one.

Commemorating on Mount Carmel the annual celebration of the Báb's Declaration

Utterances of ‘Abdu’l-Baha on the day of the annual celebration of the Báb's Declaration, held on Mount Carmel, when representatives of all different religions, such as Jewish, Zoroastrian, Christian and Mohammedan Baha’is were seated around the table and ‘Abdu’l-Baha was serving them all personally:

"There are different gatherings and various meetings held in the world which apparently are in the utmost degree of arrangement and order; in the palaces of the kings many feasts and banquets are held which are incomparable and peerless; also, in the castles of the opulent ones great entertainments are presented and various kinds of foods and victuals are served; the singing of melodious tunes and playing of musical instruments exhilarate and deeply affect the concourse. Associations for political affairs are formed and convivial banquets for pleasure and gratification are offered; assemblages for exhibition of arts and sciences, literature and acquirements are established; meetings for the promotion of industry and commercial matters are being held; extraordinary conventions and religious congresses are arranged.

But all these assemblages and different gatherings are not to be compared with and equal to this, our meeting. Although from those gatherings and conferences certain results and effects are produced which render great service to the human world and make mankind progress and develop on the plane of civilization, promulgate the attributes and virtues of the world of humanity; yet the results are limited, the fruits thereof are finite and the signs are bounded; whereas the traces, the lights and the results of this gathering are unlimited, boundless and infinite, for it is held on the Supreme Spot (the Tomb of the Báb) and under the shadow of the Blessed Beauty.

An agricultural convention versus a convention organized by Bahá'u'lláh

When I entered this city, I saw there was quite a stir. I asked the reason and was told that an agricultural convention was being held. I remarked that Bahá'u'lláh, too, organized a convention in Persia. The difference is that your congress is of this world but Bahá'u'lláh's is divine. Great persons have come to the congress but their motive is earthly as they have assembled to consider questions concerning agriculture. But in that other congress holy ones have gathered who irrigate the field of hearts with the water of eternal life, as their motive is heavenly. This congress is decorated with earthly lamps while that is embellished with heavenly lights. The music of this is terrestrial while the strains of that are celestial. This convention meets in a private hall while that gathering is held under the tent of the unity of mankind and international peace. The queen of this congress is a lady bedecked with ornaments and embellishments of this mortal world but the king of that congress is the King of the Throne of Eternity, Whose sovereignty is divine. When I compared these two congresses I became extremely glad and prayed that God may bless your farming and bestow upon you spiritual strength and capacity for life everlasting. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, September 29, 1912, Salt Lake City, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

Influence of people who have passed on

Question: Are there "earthbound" souls who try to have, and do have, an influence over people, sometimes taking entire possession of their wills?

'Abdu'l-Baha answered, "There are no earthbound souls. When the souls that are not good die, they go entirely away from this earth and so cannot influence anyone. They are spiritually dead. Their thoughts can have influence only while they are alive on the earth. Caiaphas had great influence during his life, but as soon as he died, his influence ceased. It was of this kind that Christ said, 'Let the dead bury their dead.' But the good souls are given eternal life, and sometimes God permits their thoughts to reach the earth to help the people. 

- 'Abdu'l-Baha  (From a table talk by ‘Abdu’l-Baha, ‘Daily Lessons Received at Akka January 1908”, by Helen Goodall and Ella Goodall Cooper)

The source of evil thoughts

Question: What is the source of evil thoughts that disturb those who do not wish to entertain them?

Answer: “They come from other minds; they are reflected. One should not become a mirror for them - to reflect them; neither should one try to control them, for this is impossible; it only aggravates the difficulty, causing more to appear.

One should constantly turn the mirror of his heart squarely toward God so that the Light of the Sun of Truth may be reflected there.

This is the only cure for attacks of evil thoughts. The face of the mirror should be turned toward God, and the back of the mirror toward the evil thoughts.” 

- 'Abdu'l-Baha  (From a table talk by ‘Abdu’l-Baha, ‘Daily Lessons Received at Akka January 1908”, by Helen Goodall and Ella Goodall Cooper)

“the greatest obstacle in the path of unity”

If five people meet together to search for Truth, they must begin by putting aside their own special convictions and renounce their own prejudices. In order to find Truth we must give up our own small ideas. The fact that we imagine ourselves to be right and every one else to be wrong, is the greatest obstacle in the path of Unity, and Unity is necessary if we desire to find Truth. 

- ‘Abdu’l-Baha  (From discourses given by ‘Abdu’l-Baha in London and Paris’; Star of the West, vol. 3, no. 1, March 21, 1912)

“Americans are a noble nation, with capacity to acquire every virtue and investigate every truth”

For nine months I have been touring America, calling the people to the oneness of humanity. I have delivered addresses in churches and large assemblies in many cities, inviting the people to the oneness of mankind and to love and unity. The people of America extended a cordial welcome to me. In fact, Americans are a noble nation, with capacity to acquire every virtue and investigate every truth.

Since I shall leave your shores tomorrow, I bid you farewell. I pray that divine confirmations, heavenly glory and eternal life may be granted to you, so that you may reach the highest pinnacles of the world of man. I am most grateful to you and shall never forget you. I shall ever supplicate at the court of the Almighty and beg divine assistance and heavenly bounty for you.

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha, December 4, New York, recorded by Mahmud Zarqani, His a secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“It is God's will that the differences between nations should disappear.”

It is God's will that the differences between nations should disappear. Those who help the Cause of Unity on, are doing God's work. Unity is the Divine Bounty of this brilliant century. Praise be to God, there are many societies and many meetings held for Unity. Hatred is not so much the cause of separation now as it used to be; the cause of disunion now is mostly prejudice. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)

“Divine Manifestations are a different creation”

A man of Sufi inclinations… said, `All are from God.' The Master replied:

Yes, this is true, but one man is so exalted that others bow down before Him and He is adored by them like Christ or Moses, who called people to the oneness of divinity and who became the cause of the education of a nation, while another is so degraded that he bows down before dust and worships ants and serpents. Are these two one and the same? No, certainly not! Divine Manifestations are a different creation. All humanity is created by God but how they differ in intelligence. One is the wisest of the wise and the founder of the laws of happiness and prosperity, while the other is the most ignorant of the ignorant and a destroyer of the edifice of peace and honor.

Prophets, therefore, have a station of their own. Many people crossed the desert of Sinai but it was Moses who heard the voice of God because the divine Manifestations have a spiritual power peculiar to themselves. Mighty nations existed at the time of the appearance of the divine Manifestations but they were degraded and became obliterated. But observe what a banner of unique being Christ unfurled without friend or helper. All are from God but all have different stations. Both men and animals are from God but what a difference there is between them.  

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, on the train, October 30, en route from Denver to Chicago, recorded by Mahmud Zarqani, a secretary for ‘Abdu’l-Bahá during His travels in the West; published in ‘Mahmud’s Diary’)

Three things necessary to “bring about a state of peace and unity”

In order to bring about a state of peace and unity three things are necessary:

(a) To know. (b) To have the intention. (c) To put into practice.

Unity is good. To know this is not sufficient. You must intend to promote it, you must work for it. Knowledge is a good thing, but it is only the first step. If knowledge is alone it is stationary. These meetings teach us that Unity is good, and that suppression (slavery under the yoke of traditions and prejudices) is the cause of disunion. To know this is not enough. All knowledge is good, but it can bear no fruit but by action. It is well to know that riches are good, but that knowledge will not make a man rich; he must work, he must put his knowledge into practice. We hope the people will realize and know that Unity is good, and we also hope that they will not be content to stand still in that knowledge. Do not only say that Unity, Love and Brotherhood are good; you must work for their realization.

The Czar of Russia promoted The Hague Peace Conference and proposed the decrease in armament for all nations. In this Conference it was proved that Peace was beneficial to all countries, and war destroyed trade, etc. The Czar made a very good speech, though after it was over he, himself, was the first to declare war (against Japan).

Knowledge is not enough. We hope by the Love of God we shall put it into practice. A spiritual universal force is needed for this. Meetings are good for engendering spiritual force. To know that to reach a state of perfection is possible, is good, to march forward on the path is better. We know that to help the poor and to be merciful is good and pleases God, but knowledge alone does not feed the starving man, nor can the poor be warmed by knowledge or words, in the bitter winter. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)

Thoughts

The “reality” of man is thought—not his material body. Although man is part of the animal creation, he possesses a power of thought superior to the rest of the created beings. If his thought is directed continually towards heavenly subjects, he becomes saintly; if, on the other hand, his thought does not soar above things of this world, he is little better than an animal.

Thought is of two kinds:

(a) Thought that belongs entirely to the world of thought.

(b) Thought that results in action.

The thoughts of our Lord Jesus Christ belonged to a high spiritual world, but He also brought them into the world of action.

Some men and women have exalted thoughts, but if they do not realize them in the world of action, they are useless. The power of thought is dependent on manifestation in the world of action.

Nevertheless in the world of progress and evolution thought has an effect, even if it is not always expressed in action. To this class of thought the majority of philosophers give expression; their thoughts are above their actions, too high for them to live up to themselves. The difference between philosophers and spiritual teachers is this: Spiritual teachers follow their own teaching, bring down into the world of action their spiritual conceptions and ideals, whereas mere philosophers do not. We often find philosophers emphasize the importance of Justice, while in their private lives they are most unjust. This state is impossible with spiritual teachers. No man can separate himself from his thought. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)